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व्याप्तिपञ्चकम्
तेन तादात्म्यसम्बन्धेन साध्यतायां१७ साध्यतावच्छेदकसम्बन्धावच्छिन्नसाध्याभाववृत्तिसाध्यसामान्यीयप्रतियोगित्वस्य नाप्रसिद्धिः । इत्थञ्च अत्यन्ताभावत्वनिरूपितत्वेनापि साध्यसामान्यीयप्रतियोगिता
established, which exists in the absence of that which is to be established and determined by the relation which determines the state of being that which is to be established, when some thing is made as that which is to be established by the relation identity.17 In this way, the counter-positive-ness of that which is to be established in genral should be made qualified by the state of being described by the state of being absoulte absence, otherewise there would be a fault of too narrow application in the inference; "this has the mutual absence of pot because of pot-ness-ness' because the relation identity also is the
17. JIGITA HEZR14-Where sādhya is desired by identity relation. The
form of inference-knowable has difference from jar by identity relation because it has individuality'. Here the counter-positive-ness which exists in the difference from jar which is sādhya, the absence of sādhya which is identical with the difference from the difference from jar, has no the counter-positive-ness which is indicated by sādhya mainly difference from jar. So how can the difference from jar is identical with the absence of difference from difference from jar ? Therefore other says the absence of difference also identical with counter-positive like the determinant of counter-positve-ness. Therefore there is not nonestablishment of counter-positive-ness in general existing in the absence of sādhya, counter-positive-ness of which is determined by the relation which controls the state of being sādhya.
