Anekantajay patakakhyam Prakaranam Part 2

SR No.: 008406
Original Sutra Author: Haribhadrasuri
Author: Munichandrasuri
Publisher: Oriental Research Institute Vadodra
Publication Year: 1947
Total Pages: 503
Language: Sanskrit, English
Classification: Book_Devnagari & Philosophy
File Size: 11 MB

Page 457

326
NOTES
[P. 95, 11, 4 & 18
A seed of a sprout is an example of it. A jñupaka-helu merely indicates i. e, informs us of a certain thing or a certain state of affairs. For instance smoke on the mountain informs us that the mountain possesses fire.
In poetry the lietu is two-fold: productive and indicative. In Kävyādars'a (II, 235c) of Dandia we have: " 9 ". That there are two kinds of hetu is borne out by Agnipurūna (CCCXLIV). Thero it is said:
"Pa gym ta foar Hisyar !...po" The upper line is as below and it dofines lietru:
"TYPOTIR HN: IS11" A Icāralca-laetu is also called 'nispadaka-hetu' and it forms the proper province of kavya-linga whereas a jñāpaka-letu that of inference. ?
Two poetical examples of each of the kāraka-helu and jñāpaku-hetus are given in Kavyādars'a (II). They are:
(i) "Arellanazagh932:1
उत्पादयति सर्वस्य प्रीति मलयमारुतः॥ २३६॥" (ii) "argarohie FIR HJUTASTITI
feteriaaTa Toscana:1123611" (iii) "Talsieht die in any fo:1
gent Feda stara 112**?" (iv) “qca REGUIT TE FAIE!
देहोष्माभिः सुबोधं ते सखि ! कामातुरं मनः ॥ २४५॥" (i) Here the fragrant wind actually produces delight.
(ii) Here the fragrant and cool breeze is expected actually to cause the death of travellers who are separated and unhappy.
(ii) Here the free expressions in the first hemistich indicate & particular time of the day viz. evening.
(iv) Here the torments of her body indicate that her mind is afflicted with love.
P. 95, 11. 11-12. For refutation see p. 97, 1. 8.
P. 95, I. 13 & p. 96, 1. 3. For refutation see p. 97, 11. 11-12 & p. 98, 1. 3.
P. 96, 11. 3-4. Cf. 1. 4 of p. 44 of Vol. I. 'Asadabhinives'a' means "wrong attachment'.
P. 97, 1. 14. 'Adhah' means below. In a Ms. as we go on reading it, the folio or the leaf that is read, is placed below, and hence it is justifiable to use this word in this senso. In modern terminology it means supra. Similarly ‘ürdhvam' means above; but here it means infra.
P. 97, 1, 18. Niranvaya-nās'a' means such absoluto destruction as leaves po trace behind of the thing destroyed.
1
Visvanātha adds a third one viz. samarthaka ( justificative or confer. matory) and says that this helu is the province of arthāntaranyāsa, For details seo "Notes' (p. 577) on KP.
2