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INTRODUCTION
Similarly "ameacha a marcat Fla", a heristich of Mimārstslokavārtika (p. 74) is incorporated in the following verse:
“आह चालोकवद् वेदे सर्वसाधारणे सति ।।
__ धर्माधर्मपरिज्ञाता किमर्थ कल्प्यते नरः? ॥ ५८५ ॥”
In Dikpradă ( where this verse is explained) Kumārila is mentioned.
Verses 581-583 occur in Sarvajñasiddhi as v. 11-13 with a variant oprap HIIH' for at in . 13. Verse 76 beginning with that agd' completely tallies with Bhagavadgită II, 16, and v. 563 can be compared with Bhagavadgitu XIII, 8. The first foot of v. 166 viz. Fra: a wara' tallies with Maitri Upanişac VI, 15. The first hemistich agrees with that of Adiparvan I, I, 190 of Mahābhārata (B. O. R. I.), and the second line is found only in the northern recention of MBh (vide p. 29 of Adiparvan).
(74) Saddars'anasamuccaya? It is a small treatise composed in Saṁskrta in 87 verses. All of them except the 42nd and the 82nd are in Anustubh metre. The 42nd verse is in Upajāti and the 82nd in Sundari' also known as Viyogini and Vaitālīya.
This work as its very name signifies, deals with the six systems of Indian philosophy. The first verse serves as a manyala. The second and the third mention the names of the six systems of philosophy and a few details about them. Verses 4 to 111 treat Buddhism, 111 to 324 Naiyāyika darsana, 321 to 431 Sănkhya darśana, 431 to 58 Jainism, 59 to 67 Vaiseșika darsana, 68 to 77 Jaiminīya darsana, 78 to 79 the difference of opinion as to which should be considered as six darsanas, 80 to 86 Lokāyata (Cărvāka) mata and the last
1 This name is not mentioned in the work by the author himself.
I do not know if he has referred to it in any other work of his, I find this name for the first time in TRD, Gunaratna Säri's oom.
(p. Ia, v. 4) on it. 2 This change in the metre of this v. 82 and the remark made by
Gunaratna Sūri, while commenting upon it, has led Pandit Bechardas to surmise that this verse is not from the pen of Hari.
bhadra. See hia Jainadars'ana (sūcana, p. I). 3 See my artiole salt mat sit azal published in JSP (Vol. IX, No. 3.
pp. 77-82),