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उमओ सीससंघाणं, संजयाणं तवस्सिणं । वत्थ चिंता समुपना गुणवंताण ताइणं ॥ १० ॥ केरिसो वा इमो धम्मो ? इमो धम्मो व केरिसो ? आयारधम्मप्पणिही इमा वा सा व केरिसी ॥ ११ ॥ चाउज्जामो य जो धम्मो, जो इमो पंचसिक्खिओ। देसिओ बद्धमाणेण, पासेण य महामुणी ॥ १२ ॥ अचेलगो य जो धम्मो जो इमो संतरुत्तरो।
एगकज्जपवमाणं, विसेसे किं नु कारणं ॥ १३ ॥ 9. K ési Kumāra Samaņé Goyamé ya mahāyasé;
Ubhao vi tattha viharinsu alliņā samāniyā. 10 Ubhao sisa-sanghānan sanjayāņam tavassiņam;
Tattha cintă samuppannā gnộavantāņam tāiqnm. 11. Kériso vā imo dhammo ? Imo dhammo va kériso ?
Ayāra-dhammapaņihi imā vā sā va kérise ? 12. Chāujjāmo ya jo dhammo, jo imo panca-sikkhio;
Désio Vaddhamāņénam Păséņa ya mahāmuni. 13. Acélago ya jo dhammo jo Imo santaruttaro;
Égakajja pavannāņam visésé kim nu kāraqam ? 9 13 Both Kési Kumāra Śramana and Gautama Gaņadhara were illustrious personages; both were sojourning there; both had control over their mind, speech, and body; both practised deep meditation on the Supreme Soul and profound devotion The congregation of ascetic-disciples of both these illustrious personages,-who had conquered their sensual pleasures, and desires, and practised severe austerities, and who were highly virtuous and able to deliver others ( from the bondage of Sainsāra ) had the following doubts in their minds. “What must be the nature of the # Dharma-Code of religious duties with four vows taught by the great sage
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