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situedarony Śri Pārsva Nāth Prabhu and of the code of religious duties with five vows taught by Sramana Bhagavān Mahāyira Swāmi, and what must be the respective distinction between cur stare Ācāra,-Rules of Conduct, with regard to putting on of dress, eating, keeping of utensils for food etc and that of the other and what must be reason that in one code अचेलकत्व Acélakatva,-Remaining without garments,-has been sanctioned while in the other, putting on of valuable and decorative garments has been ordained, although both are directed towards the accomplishment of one desirable object viz मोक्षमार्ग the Moksamārga,-the Path of Final Emancipation.
अह ते तत्य सीसाणं विनाय पवितकियं । समागमे कयमई उभो केसि-गोयमा ॥ १४ ॥ गोयमे पडिरूवण्णू सीससंघ-समाउले ।
जेठं कुलमवेक्खंतो तेंदुय वणमागओ ॥ १५ ॥ 14. Aha té tattha sisānam Vinnaya pavitakkayam;
Samāgamé kayamati ubhao Kési-Goyamā 15. Goyamé padirvannd sisasngha-samauli
Jétthanı kulamavéhkhan to Ténduyam vaṇamāgao. 14-15 Both Kési Kumāra and Ganadhara Gautama having known the doubtful notions of their disciples, made up their minds for an interview. Ganadhara Gautama resourceful of respectful behaviour, went to agi Ténduyam - Téndnka pleasure-garden accompanied by his assemblage of disciples, diregarding his most excellent order
केसीकुमारसमणो, गोयमं दिस्समागयं । पडिरूवं पडिबत्तिं सम्मं संपडिवज्जई ॥ १६ ॥ पलालं फासुयं तत्थ पंचमं कुस-तणाणि य ।
गोयमस्स णिसिज्जाए खिप्पं सपणामए ॥ १७ ॥ 16. Kési Kumāra samano Goyamam dissamāgayam
Padirūvam padivattim sammam sampadivajjati.
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