________________
: 60 : Jinabhadra Gani's
[The second 54. Bhakkhaņa -pāņa-vanjaņa-vatthantāvayavalābhio bhaņai i
Sāvaya ! vidhammiyā mhe kisa tti tao bhaņai saddho (2319)
55. Naņu tujjham siddhanto pajjantāvayavamittao'vayavi/
Jai saccamiņam to kā vihammaņā micchamiharā bhe (2350). [इति प्रज्ञापितो यावद् न प्रपद्यते स कृतस्ततो बायः। तत आमलकल्पायां मित्रश्रिया सुखोपायम् ॥५३॥२३४८॥ भक्षण-पान-व्यञ्जन-वस्त्रान्तावयवलाभितो भणति । श्रावक ! विधर्मिता वयं कस्मादितिततो भणनि श्राद्धः॥५४॥२३४९ ननु तव सिद्धान्तःपर्यन्तावयवमात्रतोऽवयवी । यदि सत्यमिदं तताका विधर्मता मिथ्यात्वमितरथा भवताम्
॥५५॥२३५०॥
53. Iti prajnāpito yāvad na prapadyate sa kritastato bāhyah 1
Tata Amala-kalpāyām Mitraśriyā sukhopāyam ( 23.18 )
54. Bhakşaņa-pāna-vyanjana-vastrāntāvayavalābhito bhanati 1.
Śrāvaka! vidharmitā vayam kasmāditi tato bhanati śrārlihah 54 (2349)
55. Nanu tava siddhāntaḥ paryantāvayavamátrato'vayavi,
Yadi satyamidam tatah kā vidharmatā mithyātvanitarathā bhavatām 55 (2350)]
Trans. 53-54-55. In spite of his being, thus, instructed by (his) preceptor, when he was not convinced, he was excluded (from the Order of Monks ). Then, in (the city of) Āmalakalpā, (he was invited ) by Miśraśrī for dinner ete. When offered the last portions of food, drinks, condiments and clothes, he said "O Sravakal why did you insult us by doing so ? The host replied “According to your theory, the last portion is the whole object. If it is true, how is the insult (made)? Otherwise, your theory is false."
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
