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Vada ] Nihnavavada
:27: 21. Annārambhe annam kiha disau jaha. ghado padarambhe |
Sivakādao na kumbho kiha disae so tadaddhāe ? (2316) [अन्यारम्भेऽन्यत् कथं दृश्यतां यथा घटापटारम्भे । शिवकादयो न कुम्भः कथं दृश्यते स तदद्धायाम् १ ॥२१॥२३१६॥
21. Anyārambhe'nyat katham drisyatām yathā ghatah paţārambhe Sivakādayo na kumbhaḥ katham driśyate sa tadaddhāyam?
21 (2316)] Trans. 21. Just as ghata (is not seen) in the beginning of (the production of) pata how could a different Kārya be found at the time of the production of a (totally) different Karya? Sivaka etc. are not ghata. Hence how could ghata be found at (the time of) their production ? 2316.
टीका:-२१ अन्यस्य शिवकादेरारम्भेऽन्यद् घटलक्षणं कार्य कथं दृश्यते । न हि पटारम्भे घटः कदाचिदपि दृश्यते । अतः किमुच्यते-'नारंमे चिय दीसइ ति' । शिवकादयोऽपि कुम्भरूपा न भवन्ति, किन्तु ततोऽन्य एवेति कथं तदद्धायामप्यसौ कुम्भो दृश्यते । अत एव तदप्यज्ञतया प्रोच्यते "न सिवादद्धार" इति ॥२३१६॥
D. C. Just as a Karya like ghata is not seen at the time of the production of a Karya like pata, so also, a Karya like ghata etc. is not seen at the time of production of the Kāryas like sivaka, eto, which are totally different from them 21 (2316).
With regard to Jamāli's contention that a Karya is seen only at the end of the long range of “ Kriyā-Kālali ", the sthaviras' explanation is this— अंते चिय आरद्धो जइ दीसह तम्मि चेव को दोसो। अकयं व संपइ गए कह कीरउ कह व एस्समि ? ॥२२॥२३१७॥
22. Ante cciya āraddho jai disai tammi ceva ko doso ? |
Akayam va sampai gae kaha kīrau kaha va essammi 2317. [अन्त एवारब्धो यदि दृश्यते तस्मिन्नेव को दोषः। अकृतं वा संप्रति गते कथं क्रियतां कथं वैष्यति ? ॥२२॥२३१७॥
11. Vide v 2312.
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