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: 318:
Jinabhadra Gani's
[The Botika
on their parts. Why should they not be recognized to have overcome the pangs of being in an uncovered state? In short, we can plainly say that one who resists hunger, thirst, cold, and heat etc. with the help of food, water, garments etc., as directed by the religious rules, should be known to have overcome the respective pariṣaha. This shows that an ascetic is defeated by a-cèlaka pariṣaha only if he wears undesirable garments, but not if he accepts the same as directed by the religious rules.
Śivabhūti:- If an ascetic accepts a garment, how could he be said to have undergone the strain of acèlakatva? For, he is said to have endured the same only in absence of the garment. Acārya:--Your theory is wrong. 45-48 (2594-2597).
Because,
सदसंतचेलगोऽचेलगो य जं लोग-समयसंसिद्धो । तेणाचेला मुणओ संतेहिं, जिणा असंतेहि ||४९|| २५९८|| 49. Sadasantacèlago'cèlayo ya jam loga-samayasamsiddho । Tènācèlā munaö santèhim, Jina asantèhim. (2598)
[सदसचेलकोऽचे लकश्च यल्लोक - समयसंसिद्धः । तेनाचेला मुनयः सद्भिः, जिना असद्भिः ||४९॥२५९८॥
49. Sadasaccèlako’cèlakśca yalloka-samayɛsamsiddhaḥ | Tenācèlā munayah sadbhin Jinā asadbhib. (2598) ]
1
Trans. 49. Naked condition with, as well as, without clothes is welknown in the world, as well as, in Scriptures. The ascetics are ( accepted as ) naked with garments, (while) Tirthankaras ( are naked ) without garments. 2598.
टीका- ४९ सच्चासच्च सदसती चेले यस्यासौ सदसच्चेलो यद् यस्माल्लोके समये चाचेलकः संसिद्धः प्रसिद्धः । च शब्दः प्रस्तावनायाम् । सा च कृतैव । तेन तस्मादिह मुनयः सामान्यसाधवः सद्भिरेव चैलैरुपचारतोऽचेला भण्यन्ते, जिनास्तु तीर्थकरा असद्भिवेलैर्मुख्यवृत्त्याऽचेला व्यपदिश्यन्ते । इदमुक्तं भवति-इहाचेलत्वं द्विविधम् - मुख्यम्, उपचरितं च । तत्रेदानीं मुख्यमचेलत्वं संयमो -
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