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:113:
Vāda ]
Nihnavavāda तृप्त्यादिवासना जन्यते तन्निमित्तेति चेत् । न, तस्यास्तदनन्तरत्वे पूर्वपूर्वक्षणनाशे नाशात् । अथोत्तरोत्तरक्षणेषु सानुवर्तत एवेति ते तवाभिप्रायः, तहिं पूर्वपूर्वक्षणस्य सर्वविनाशः कथं युक्तो वक्तुम् , तदनन्तरभूततृप्त्यादिवासनाया समनुवर्तनात् ? इति ॥२४०७॥
D. C.
Acārya:-If it is so, how woull tho graulual development of the feelings of satisfaction etc. that are found during the respective later moments, and the production of the feelings of satisfuction etc. be accounted for ?
Asvamitra :--Feelings of satisfaction etc. are produced by the instincts of satiety etc. produced in the later moments by means of former ones,
Acārya :-That is not so. Since those instincts are similar to the corresponding former moments, they would perish along with those moments.
Aśvamitra :-Feelings of satisfaction etc., are produced in later moments, in as much as they are continued in the later moments after their production during the respective former moments.
Acārya :- In believing so, as you assume the continuation of the feelings of satisfaction etc., that are similar to the former moments, you will not be able to justify the theory of entire destruction of an object along with the former moments during which it is produced. 112 (2407)
Also, दिक्खा व सव्वनासे किमत्थमहवा मई विमोक्खत्थं । सो जइ नासो सव्वस्स तो तओ किं व दिखाए ? ॥११३॥२४०८॥
113.
Dikkha ra savvanase kimatthamahava mai vimokkhattham| So jai nāso savvassa to taö kim va dikkhãe ? (2408)
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