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: 112 Jinabhadra Gani's
[The fourth taking place at every moment. Because, it is only in that condition (i. e. only in case of there being destructibility at every
moment) that the worldly feelings of satisfaction, exertion, gloorminess etc., would be established. The later moments that are filled with feelings of satisfaction etc. are produced from the corresponding former moments, one after the other, until feelings of satisfaction etc. become extremely powerfal. All this is possi. ble only, if the object is perishable, instearl of its being imperishable or nitya. That which is nitya is nevet produced or destroyed but is always retained steadily, in one condition. In such a case, feelings of satisfaction etc. would either be wholly accepted or wholly rejected. 111 (2406)
The answer is पुग्विल्लसदनासे वुडढी तित्ती य किंनिमित्ता तो?। अह सा वि तेऽणुवत्तइ सव्वविणासो कहं जुत्तो ? ॥११२॥२४०७।। 112. Puvvillasavvanāse vuddhi titti ya kimnimittā to ? |
Aha sā vi te’ņuvattai savvaviņāso kahan jutto ? (2407)
[पूर्वसर्वनाशे वृद्धिस्तृप्तिश्च किंनिमित्ता ततः ।
अथ सापि तेऽनुवर्तते सर्वविनाशः कथं युक्तः ॥११२॥२४०७॥ 112. Parvasarvanase vriddhistriptisea kim-nimittā tatah ? |
Atha sāpi te’nuvartate sarvavināsah katham yuktah? 112 (2407)].
Trans 112 If there is entire destruction of the previous moments, how are the (gradual) rise, as well as, the (feeling of) satisfaction accounted for? And, if they, too, follow (the later moments) how will (the theory of) entire destruction be justified ? 2407.
टीका-११२ "तो ति" यद्येवम्, ततः पूर्वक्षणस्य सर्वथा विनांश उत्तरोत्तरक्षणेषु तृप्त्यादीनां या क्रमेण वृद्धिरुत्कर्षवती पर्यन्ते तृप्तिः श्रमादिसंभूतिश्च सा किंनिमित्ता किंकारणा ? इति वक्तव्यम् ? । पूर्वपूर्वक्षणेनोत्तरोत्तरक्षणस्य या
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