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: 48: Jinabhadra Gani's
[The first मार्गझस्य भयरहितस्य प्रष्टरि राग-द्वेषरहितस्य मार्गोपदेशवचनम् , तथा च मदचा, तस्मात् सत्यमनतिपाति चेति ॥ ३० (१५७८)॥
___D. C.-Whatever I say, should be taken to be true and flawless, as I am ( entirely ) free from fear, attachment, aversion, and ignorance. In this world, it is a matter of common experience that whatever is said by one devoid of fear, etc., is true. For instance, the words spoken to one who has lost his way, by one who knows it, who is fearless, and who is devoid of attachment and aversion, are true. My statement belongs to the same category. So, it is true and flawless.
The doubt of Gautama svāmin is being answered. कह सव्ण्णु त्ति मई जेणाहं सव्वसंसयच्छेई । पुन्छसु व जं न जाणसि जेण व ते पञ्चाओ होजा ॥३१॥ (१५७१) Kaba savvaņņu tti mai jèņāham savvasamsayacchdii Pucchasu va jam na jāsasi jèņa va tè paocaö hojjā. 31. (1579) [कथं सर्वज्ञ इति मतियेनाहं सर्वसंशयच्छेदी।
पृच्छ वा यद् न जानासि येन वा ते प्रत्ययो भवेत् ॥३१॥ (१५७९) Katham sarvajša iti matir yènāham sarvasamsayacchèdi/ Priccha vā yad na jānāsi yena vā tè pratyayo bhavet. 31 (1579)]
Trans.-31. You may be thinking as to how I am omniscient. This is so; for, I can remove all doubts. Or, you may ask.(me) what you do not know, so that you may be con. vinced (about my omniscience ). ( 1579 ).
टीका-कथं नाम 'त्वं सर्वज्ञः' इति ते मतिः ? एवं त्वं मन्यसे, तथा भय-राग-द्वेष-मोहाभावश्चासिद्ध इति मन्यसे । तदयुक्तम् , येनाहं सर्वसंशयच्छेदी, यश्च सर्वसंशयच्छेत्ता स सर्वज्ञ एव । दृष्टान्ताभावेनान्वयासिद्धेस्नैकान्तिकोऽयं हेतुरिति चेत् । न, सर्वसंशयच्छेतृत्वानुपपवत्तिरेवेह विपर्यये
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