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Jinabhadra Gani's [ The ninth टीका-धेनु-विषधरयोभिर्ने शरीर आहारस्य परिणाम.चित्र्यं दर्शितम्। 'वा' इत्यथवा, यथैकस्मिन्नपि पुरूषादिशरीरेऽविशिष्टेऽप्येकरूपोऽप्याहारी गृहीतस्तत्क्षण एवं सारा-सारापरिणामतामेति--रसा-ऽमृग-मांसादिरसपरिणामं मूत्र-पुरीषरूपमलपरिणामं च युगपागच्छतीत्यर्थः, तथा कर्मणो. ऽप्यविशिष्टस्य गृहीतस्य परिणामा-ऽऽश्रअवशाम् शुभा-ऽशुभविभायो द्रष्टव्य इति ॥३९७॥ (१९४५)
D. C.-Even in case of one and the same body and the same food, the food results either in substantial forms like bile chyle, blood and flesh etc. or in worthless forms like urine, foeces. etc. immediately after it has been consumed.
In the same way, śubha and a-subka divisions in case of Karma, should also be recognized by reason of distinction of parināma and asraya: ॥ 397 ॥ ( 1945 )
The author now, illustrates the distinction of punya and pāpa, and establishes their existence by means of agams -- सायं सम्म हासं पुरिस-रह--सुभाउ-नाम-गोताई। पुण्णं, सेसं पावं नेयं सविवागमविवागं ।। ३९८ ।। ( १९४६ )
Sayam sammam hāsam purisa-rai-subhau-nāma-gottaiin | Punnani, sesam pāvam néyam sa-vivāgamavivāgam ||3981 (1946)
[सातं सम्यक्त्वं हास्यं पुरूष--रति-नाम--गोत्राणि ।
पुण्यं, शेषं ज्ञेयं सषिपाकमविपाकम् ॥३९८॥ (१९४६ ) Satam samyaktvam hasyam purusa-rati-subhāyurnama-gotrani Punyain, sesam papam jneyam sa-vipākamavipākam 11398111946 1
Trans.-398 Comfort, right belief ( samyaktva ).. mirth, masculine form love, and virtuous life, name and lineage-all these are known as punya ( prakritis ). The rest should be köown as pāpa ( parkı itis ). ( Both of them may be ) with or without fruition. ( 1946 )
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