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Vida.] Ganadharavāda
441 same time. Even at the end of dhyāna, the conflict at work is spoken of either as śubha ( i. e. dominated by lustrous and such other characterstics) or as a-subha ( i. e, dominated by illominous elements ) but it could never be known as śubhā'-subha.
The bhāve-yogas are composed of meditations, as well as, the conficts. So bhāva-rogas are also either śubha or a-śubha separately, but never miśra. Consequently, Karma should also be taken either as śubha or a-subha taken separately and never as subhā'śubha taken together. 1 389 11 ( 1937 )
Moreover, पुन्वगहियं च कम्मं परिणामवसेण मीसयं नेजा। इयरेयरमावं बा मम्मा-मिच्छाई न उ गहणे ॥३९०॥ (१९३८) Puvvagahiyam ca kammam pariņāmavaséna misayam néjja lyaréyarabhāvam vă sammā-micchäim na u gahaņé 1139011 (1938)
[पूर्वगृहीतं च कर्म परिणामवशेन मिश्रा नयेत् ।
इतरेतरभावं वा सम्यक् -मिथ्यात्वे न तु ग्रहणे ॥३९०॥ (१९३९) Pūrvagrihitam ca karma pariņāmavaséna miśratām nayét i Itaretarabhāvam vā samyak-mithyātva na tu grahaņé 1139011/1938)]
Trans --390 A pre-apprehended Karms may attain the composite state, on account of fruition or may alternately turn itself true or false. But ( that is ) not ( so ), at the time of ( new ) apprehension .( 1938)
टीका-'वा' इत्यथवा, एतदद्यापि संभाव्यते यत्-पूर्वगृहीतं पूर्वबद्धं मिथ्यात्वलक्षणं कर्म परिणामवशात् पुञ्जत्रय कुर्वन् मिश्रतां सम्यग-मिथ्यात्व युञ्जरूपतां प्रापयेदिनि; इतरेतरभावं वा नयेत् सम्यक्त्वं मिथ्यात्वं वेति । इदमुक्तं मनति-पूर्वबद्धान् मिथ्यावपुदग्लान् विशुद्धपरिणामः सन् शोधयित्वा सम्यक वरूप नयेत्, अविशुद्धपरिणामस्तु रसमुत्कर्ष नीत्वा सम्यक्त्वपुग्लान् मिथ्यात्वपुजे संक्रमय्य मिथ्यात्वरूपतां नयेत्, इति पूर्वगृहीतस्य
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