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Ganadarravada योग एकस्मिन् समये शुभोऽशुभो वा भवेत्, न तूभयरूपः, अत' कारणा. नुरूपत्वात् कार्यस्य कर्मापि तदनुरूपं शुभं पुण्यरूपं बध्यते, अशुभं वा पापरूष बध्यते, न तु संकीर्णस्वभावमुभयरूपमेकदैव बध्यत इति ।। ३८७ ॥ (१९३५)
D. C-Perversion (mithyātva ) incontinence ( a-virati ) stupidity ( krśāya ) idleness (pramāda ) and contact ( yoga ) are the various causes of Karna-bandha. Out of those, yoga or contact with the other world is the principal cause This contact is divided as 1. Bodily, contact, 2 Mental contact and 3 the Contact of Actions. It is either śubha or a-śubha at one time, but never in a combined state of subkāśubha at the same time
Now, since this yoga is the kärava and kar ma, the kôrya, the latter should be similar to the former. Hence, there cannot exist a karmi containing punya and pāya combined together. When there pervades a-subha yoga the śubha Karma-in the form of virtuous deeds-is produced and when there is an-subha yoga, the a-subha karma of sinful deeds, is produced.
But Karma could never exist in a combined state of śubhāSubha as yoga never exists in a combined state. || 387 ॥ (1935)
Now the ruthor states an objection an its replyनणु मण-वह-काओगा सुभास्लुभा बि समयम्मि दीसंति । दब्वम्मि मीसभावो भवेज न उ भावकर गम्ति ॥ ३८८ ॥ (१९३६) Naņu maņa-vai-kaogā subhāsubhā vi samayammi disanti Da vammi misabhāvo bhavejja na u bhāvakaraṇammi 1138811(1936
[ननु मनो-वाक्-काययोगा: शुभाशुभा अपि समये दृश्यते ।
द्रव्ये मिश्रभावो भवेद् न तु भावकरणे ॥ (३८८ ॥ (१९३६) Nanu mano -vák-kāyayogāh śubhāśubha api samayé dreśyanté Dravye miśrabhāvo bhavéd na tu bhāvakarage # 388 11 ( 1936)
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