________________
___433
Vada ]
Ganadharavāda टीका-' तथा' इत्युपपस्यन्तरार्थः । इह देहिनां दुःखबहुलत्वं केवल पुण्यापकर्षगाजनितं न भवति। कुतः ? इत्यत्र हेतुमाह-वाहानि यान्यनिष्टाहारादीनि साधनानि तेषां यस्तदनुरूपः प्रकर्षस्तस्याङ्गभावात् कारणमारादिति । विपर्यये बाध कमाइ- इहेत्यादि' तद् दुःखमन्यथा यदि पुण्यापकर्षमात्रजन्यं भवेत् तदा पुण्यसंपाचेष्टाहारापचयमात्रादेव भवेत्, न तु पापोचयसंपाधानिष्टाहारादिरूपविपरीतबाह्यसाधनानां यद् बलं सामर्थ्य तस्य स्वानुरुपो यः प्रकर्षस्तमपेक्षेत। इदमत्र हृदयम्-यदि पुण्यापकर्षमात्रजन्यं दुःखं भवेत्, तदा पुण्योदयप्राप्येष्टाहारादिसाधनापकर्षमात्रादेव भवेत्, न चैतदस्ति, इष्टविपरीतानिष्टाहारादिसाधनमघर्षसामदेिव तद्भावादिति ॥३८४।। (९९३२)
D. C.--Abundance of miseries to the various beings in this world, is not merely caused by the diminution of punyakarmas but by the abundant force of various external elements like forbidden food also. If it were not so, it would have been caused only by the diminution of prescribed food etc. ( to be attained by punya-karmas ) and would never have depended upon the abundant force of the external but opposite elements like forbidden food etc ( to be attained by papa-karmas )
The main purport of the above argument is this:-- If dèhatva were to be generated by means of the diminution of punya-karmas only, it would have been produced only on account of the lack of external materials like istāhāra etc. Eut it is not so, as it is produced by the increasing force of the external but opposite materials like aniştāhāra as well. ॥ 384 ॥ ( 1932 )
And, देहो नावचयकओ पुण्णुफारिसे व मुत्तिमत्ताओ। होजा बस हीणतरओ कहमसुभयरो महल्लो य ? ॥३८५।। (१९३३) Dého návacyakaö puņñukkarise va muttimattāo i Hojja va sa hinatarao kahamasubhayaro mahallo ya ? 1138511(1933
55
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
