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426
Jinabhadra Gani's
[The eighth It is in this way, O Saumya ! that punya and pāpa are known as the karaņas resembling their kāryas vix sukha and duḥkha. ॥ 376 (1924)
The opponent may here ask as follows:-- किं जह मुत्सममुत्तस्स कारणं तह सुहाईणं कम्म । दिदं सहाइकारणमन्नाइ जहेह तह कम्म ? ॥३७७॥ (१९२६) Kim jaha muttamamuttassa kāraṇam taha suhāîņam kammami Dittham suhaikaryamannai jahéha taha kamman? || 377॥ (1925) [कि यथा म्तममूर्तस्य कारणं तथा सुखादीनां कर्म ।
दृष्ठं मुखादिकारणमनादि यथेह तथा कर्म ? ।। ३७७ ।। (१९२६) Kim yatkā mūrtamamūrtasya kāranam tatha sukhădinām karma i Dristam sukhadikarayamannadi yathéha tathā karma ? ॥ 377 ।।
Trans.-377 Is Karma the cause of sukha etc, as mūrta is the cause of amürta ? (And) is Karma apprehended (as the cause in the same way ss food etc, are apprehended as the cause of happiness etc ? (1925)
टीका-किं यथा मूर्त नीलादिकममूर्तस्य स्वप्रतिभासिज्ञानस्य कारणं हेतुस्थामुख-दुःखयोः पुण्य-पापात्मकं कर्मापि मूर्तमेव सत् कारणम्, यथा प्रत्यक्षत एव दृष्टमन्नादिकम् : आदिशब्दात् सक-चंदना-जना-हिविष-कण्टकादिकयिह सुख-दुःखयोमूर्त तत् कारणं यत् कर्मापि तयारिति भावार्थः ? ॥ ३७७ ॥ (१९२६)
___D. C.-Just as gem, garland, sandal-paste, woman ser nant, or a poisonous sting becomes the mūrla cause of the hantra itikta and dirhk ra. should we aceept Karma also whether good or bad-to be the mūrta and prat yakşi cause like food etc. ! ॥ 377 ।। (1925)
The answer is--
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