________________
414
Jinabhadra Gani's
[ The ninth
one rises
punya bapa is also a mixed entity. Here, if some the doubt that if it is one single entity, why is it known by two names-papa and punya? The answer laid down by them is this - On account of the increase in the constituent punya of the punja-pafa entity, the name punya is given, while with the diminution of the constituent punya, the entity is called pāpa.
I
Similarly, when there is predominance of the element of papa it is called papa and vice versa. So, punya jāpa is and only one entity and does not exist separately | 363 ॥ (1911)
one
Now, with regard to the remaining two theories, it has been laid down as follows:---
एवं चिय दो भिन्नाई होज, होज्ज व सभावओ चेव । भवसंभूई, भण्णइ न सभावाओ जओऽभिमओ || ३६४ || (१९१२)
होज्ज सहावो वत्युं निक्कारणया व वत्थुधम्मो वा ? | जइ वत्युं णत्थि तओऽणुवलद्वीओ खपुष्पं च ।। ३६५ ॥ (१९१३) Evam ciya do bhinnāim hojja, hojja va sabhāvao ceva | Bhavasambhūt, bhannai na sabhāvão jao 'bhimao || 364 ।। (1912) Hojja sahāvo vatthum nikkāraṇayā va vatthudhammo vā ? Jai vatthum natthitao'nuvaladdhio khapuppham va || 355 (1913)
[ एवमेव द्वे भिन्ने भवेतां, मवेद् वा स्वभावत एव । मवसंभूतिः, भण्यते न स्वभावद् यतोऽभिमतः ।। ३६४ ।। (१९१२)
मवेत् स्वभावो वस्तु निष्कारणता वा वस्तुधर्मो वा ? |
यदि वस्तु नास्ति सकोऽनुपलब्धेः खपुष्पमिव ।। ३६५ ।। (१९१३) Evameva dve bhinne bhavetām, bhaved vã svabhāvata eva Bhavasambhūtih, bhanyate na svabhāvād yato 'bhimatah ॥ 364
Bhavet svabhāvo vastu niṣkāraṇatā vā vastudharmo vā? | Yadi vastu nāsti sako'nupalabdhek khapuspamiva || 365 ।। (1913) ]
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