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is pratyaksa, the existence of Narakas is established without doubt The pratyaksu jñāna, in this case, is my own Kévalajñāna 11350. (1898)। पावफलस्स पगिदुस्स भोइणो कम्मओऽवसेस व्व । सन्ति धुवं तेऽभिमया नेरइया, अह मई होज्जा ।। ३५१ ॥ (१८९९) अचत्थदुक्खिया जे तिरिय-नरा-नारग त्ति तेऽभिमया । तं न जओसुरसोक्खप्पगरिससरिसं न तं दुक्खं ॥ ३५२ ॥ (१९००) Pavaphalassa pagitthassa bhöiņo kamma'ovasésa vva i Santi dhuvam té'bhimayā neraiya, aha mai hojjā 11351|| (1899) Accatthadukkhiyaje tiriya-nara-naraga tti te bhimaya | Tam na jaö surasokkhappagarisasarisam na tam dukkham 1135211 [पापफलस्य प्रकृष्टस्य मोगिनः कर्मतोऽवशेष इव । सन्ति ध्रुवं तेऽभिमता नैंग्यिकाः, अथ मतिभवेत् ॥ ३५१ ॥ (१८९९) अत्यर्थदुःखिता ये तिर्यग्-नरा-नारका इति तेऽभिमताः।
तद् न यतः सुरसौख्यप्रकर्षसदृशं न तद् दुःखम् ॥३५२॥ (१९००) Pāpaphalasya prakristhasya bhoginan karmato'vasesa iva i Santi dhruvam te'bhimata nairayikāh atha matir-bhavet 1135111 (1899)
Atyarthaduhkhita ye tiryag-nara-nāraka iti te bhimatahi Tad na yatan surasaukhyaprakarsasadrisam na tad duhkham|3521]
____ Trans.-351-352 Liko (the enjoyers of) the rest of Karmas, there are ( certainly ) some who ( have to suffer) the result of great sins. They are really known as the denizens of hell Here, it is not appropriate to assert that extremely miserable tırjancas and human beings are the denizens of hell. Because, (their) miseries are not, as extreme as the happiness of gods. (1899)-1900)
टीका-प्रकृष्ठस्य पापफलस्य भोगिनः केचिद् ध्रुवं सन्ति "कम्मउ ति" 51
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