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320
Jinabhadra Gani's
[The sixth
"
कर्म संभवति "क्रियत इति कर्म" इति व्युत्पत्तेः यच्च तस्य करणमसावेव बन्ध इति कथं न तत्सिद्धिः १ ॥ २६६ ॥ (१८१४) ॥
DC-Some déha is such that it serves as the cause of some future actions, while itself has already been the effect of some past actions. The Karma, in turn also serves as the cause of some body to come, while it has itself been the effect of some other body in the past. Thus, in this anadi samsara the santāna of déha and Karma is also anadi as it never stops to
rest.
Mandika: But it is quite irrelevant to establish the anadiva of Karma-santana. For, the point is to establish the existence of bandha and mokṣa.
Bhagavan:-It is not so, O Mŋaḍıka | “Kriyate iti Karma" that which is accomplished, is action. So, an unaccomplished action is never possible. In the accomplishment of Karma, its kārana is nothing but bandha, and hence the significance of establishing the anaditva of Kdrma-santāna.
Mandika: If that which has been accomplished is Karma, who is the krato of this deha? 266 (1814).
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The Bhaagvān replies
कप्ता जीवो कम्मस्स करणओ जह घडस्म घडकारो । एवं चि देहस्स वि कम्मकरणसंभवाउ ति ॥ २६७ ॥ (१८१५)
Katta jivo kammassa karagao jaha ghaḍassa ghaḍakāro Evam ciya dehassa vi kammakarṇasambhavāu tti 11267 (1815)
[ कर्ता जीवः कर्मणः करणतो यथा घटस्य घटकारः । एवमेव देहस्यापि कर्मकरण संभवादिति ॥ २६७ ॥ (१८१५)
Kartā jîvah karmaṇah karaṇato yatha ghaṭasya ghaṭakārah i Evaméva dehasyäpi karmakaraṇasambhavaditi 267 (1815))
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