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296 Jinabhadra Gani's
[The fifth तह मुहसंवित्तीओ संबंधे वेयणुब्भवाओ य ।
बज्मवलाहाणाओ परिणामाओ य विष्णेयं ॥ २॥ इति ॥ २४१-२४२ ॥ (१७८९-१७९०) ।
D. C.-Consider whether svabhava is mtirta or a-marta If it is mürta, svabhāra will be nothing but a synonym of Karman. Moreover, the property of adris'ata will never be applied if svabhava, is mūsta, because like milk, or like the murta clouds having a number of forms, svabkõva will also possess a number of pariņamas.
If svab härr is - notre then also, like kars'a it does not become the hétre of sai ira because of the absence of upkarrpas. Secondly, an incorporeal käruņa can neven produce a corporeal karya. So, szabkaaz--should not be called a-miirta when the kāryas of svabhāvu such as the percerption of saikha, duḥkha etc. are mitrtai
Now the second alternative viz. that svabhāva is nişkaranata is discussed--
अहवाऽकारणउ च्चिय सभावओ तोवि मरिसया कत्तो। किमकारणओ न भवे विसरिसया किं व विच्छती ॥ २४३ ॥ १७९१) Ahava’kāraṇau cciya sabhāva. tovi sarisayx katto i Kimakārana«, na bhavé visarisayı kim va vicchitti 124311 (1791)
[अथवाऽकारणत एव स्वभावतस्ततोऽपि सदृशता कुतः। किमकारणतो न भवेद् विसदृशता किंवा विच्छित्तिः ॥२४३॥ (१७९१)
Athava'kāranata eva svabāvatastato'pi sadriấata kutah Kimakāranato na bhaved visadrisata kim vā vicchittih ? 124311
Trans.--243 Or, if (bhavíriture is produced) by virtue of svabhava (and) without any reason, whence is sadrasatā
+ Vide verses 1625, 1626.
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