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286 Jinabhadra Gani's
[The fifth Now, in support of the variable nature of Karman, the author states:--- चित्ता कम्मपरिणई पोग्गलपरिणामओ जहा बज्झा। कम्माण चित्तया पुण तछेउविचित्तभावाओ ॥ २३२ ।। (१७८०) Cittā kammapariņai poggalapariņāmao jahā bajjhái Kammāņa cittayā puņa taddhcuvicittabhāvāo #232 (1780) [चित्रा कर्मपरिणतिः पुदलपरिणामतो यथा बाह्या ।
कर्मणां चित्रता पुनस्तद्धेतुविचित्रभावात् ॥ २३२ ॥ (१७८०) Citrā karmapariņatih pudgalapariņāmato yathā bāhya Karmaņām citratā punastaddhétuvicitrabhāvāt 1123211 (1780)]
Trans.---232 Just as the outward effect of actions is variable on account of its being the pariņāma of earthly bodies, the variable nature of actions, is also due to their hétu being variable. (1780)
टीका-इह विचित्रा कर्मपरिणतिः, पुद्रलपरिणामात्मकत्वात्, इह यत्युदलपरिणामत्मकं तद् विचित्रपरिणतिरूपं दृश्यते, यथा बाह्योऽभ्रादि विकारः, पृथिव्यादिविकारो वा यत्तु विचित्रपरिणतिरूपं न भवति तत् पुद्रलपरिणामात्मकमपि न भवति, यथाऽऽकाशम्, या पुनः पुद्रलपरिणामसाम्येऽपि कर्मणामावरणादिभेदेने विशेषतो विचित्रता सा तद्धेतुबैचिच्या. दवगन्तव्या, विचित्राश्च मिथ्यात्वादयः-प्रद्वेष-निनवादयश्च कर्महे तव इति ॥ २३२ ॥ ११७८०)।
D. C.--Effect of Karman is varied in this world. Only that which is pudgalupar inimal maka is known as vicitra (as in the case of various transformations of cloud, earth etc.). While that which is not the result of earthly pudgalas, is not recognized as a vicitraparıņati (as in the case of ākāśa). In case of Karman itself being variable, in addition to this pudgalapariņāmatva, vicilrată is due to the variable nature of its motives like vanity, hostility, and wickedness etc, by means of which those actions are actually inspired. 232 (1780).
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