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Vadal Gaşadharavāda
259 ceptible (to the senses). That (doubt) is out of place in the case of wind as well as sky also, by virtue of anumāna. (1748)
टीका-तस्माद् भूमि-जल-वमिषु प्रत्यक्षेषु तव सौम्य ! संशयो नं युक्तः यथा स्वस्वरूपे। तथा, अनिलोऽपि प्रत्यक्ष एव, गुणप्रत्यक्षत्वात्, घटवत्, ततस्तत्रापि न संशयो युक्तः । भवतु वा, अनिल-ऽऽकाशयोरमत्यसत्वेन संशयः, तथाऽप्यसौ न युक्तः. अनुमानसिद्धत्वात् तयोरिति ॥२०॥ (१७४८)॥
D. C.-Just as, in the case of your own body, you cannot raise doubt, so in the case of pratyaksa objects such as bhumi (earth), jaia (water), and anala (fire) also, you should not raise doubt. Moreover, you cannot entertain doubt about vayu (wind) and akāśa space), also because, they are established by ineans anumăra.
Here is the anumāna about wind, अस्थि अदिस्सापाइयफरिसणाईणं गुणी गुणतणओ। रुवस्स घडो व्व गुणी जो तेसिं सोऽनिलो नाम ॥ २०१॥ १७४९॥
Atthi adissāpäiyapharisaņāîņam guņi guņattaņao i Rivassa ghado vva gupi jo tésim so'nilo nāma 201 (1949) [ अस्त्यदृश्यापादितस्पर्शनादीनां गुणी गुणत्वतः ।
रूपस्य घट इव गुणी यस्तेषां सोऽनिगे नाम ।। २०१॥ (१७४९) Astyadriśyāpaditasparsanādinām guņi gupatvataḥ Rūpasya ghata iva gupi yasteşām so'nilo nāma 120111 (1749)]
Trans.--201. Just as ghata is the object possessing the property of rūpa, 'wind is said to be (an element) consisting of properties, like a sense of touch, etc. produced by some invisible (force.) (1749)
टीका-य एतेऽदृश्येन केनाप्यापादिता जनिताः पादयस्ते विद्यमानगुणिनः, गुणत्वात्, आदि शब्दाच्छन्द-स्वास्थ्य-कम्पा गुडन्ते, एतेऽपि
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