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: 246: Jinabhadra Gani's
[The fourth टीका-सर्वभावानामसचे सर्वोऽपि प्रतिनियतो लोकव्यवहारः समुच्छिद्यते, तथाहि-भावाभावस्य सर्वत्राविशिष्टत्वात् किमिति सिकताकणसामग्रीतस्तैलं न भवति, तिलादिसामरयां वा तत् किमस्ति ? । किं वा खपुष्पसामग्रीतः सर्वमपि कार्यजातं न सिध्यति ? । न चैवम् , तस्मात् प्रतिनियतकार्यकारणभावदर्शनाद् नामावसामग्रीतः किमप्युत्पद्यते, किन्तु यथा खभावसामग्रीतः, तथा च सति न शून्यं जगदिति ॥१८८॥ (१७३६)
D. C.-In case of all objects being taken as non-existent, the entire course of loka-vyavahāra will be violated. If all the objects are of the same type--viz., that of absolute negation-how is it that oil is manufactured only from the sāmagri of sesamum seeds and not from the materials like sand-particles etc. ? Or, if there is all-pervading negation, why not all the objects be attained from the samagri of khapuspas alone ? The fact that it never happens like this in the world, leads us to believe that the world is not sūnya,
And, सव्वं सामग्गिमयं नेगतोऽयं जओऽणुरपएसो।
अह सो वि सप्पएसो जत्थावत्था स परमाणू ॥१८९॥ (१७३७) Savvam sāmaggimayam neganto'yam jaö'ņurapaèso I Aha so vi sappadso jatthāvatthā sa paramaņā. 189 (1737) [ सर्व सामग्रीमयं नैकान्तोऽयं यतोऽणुरप्रदेशः।
अथ सोऽपि सप्रदेशो यत्रावस्था स परमाणुः ॥१८९॥ (१७३७) Sarvam sāmagrimayam naikānto'yam yato’ņurapradeśaḥ | Atha so'pi sa-pradeso yatravasthā sa paramanuh. 189 (1737)]
Trans.-189 That everything should be produced from a group of materials, is not the one inevitable (rule) because atom does not occupy space. But ( if even that occupies space according to you ), wherever it resides, there is a molecule. (1737)
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