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Jirabhadra Gani's
[The fourth
Vomai niccajayam na jāyaè tèņa savvahā somma ! I Iya davvatayā savvam bhayaṇijjam pajjavagaiè. 183 (1731)
[ जायते जातमजातं जाताजातमथ जायमानं च ।
कार्यमिह विवक्षया न जायते सर्वथा किश्चित् ॥ १८० ॥ (१७२८)
रूपीति जायते जातः कुम्भः संस्थानतः पुनरजातः । जाताजातो द्वाभ्यामपि तत्समयं जायमान इति ॥ १८१ ॥ (१७२९)
पूर्वकृतस्तु घटतया परपर्यायैस्तदुभयैश्च ।
जायमानश्च पटतया न जायते सर्वथा कुम्भः ॥१८२॥ (१७३०)
!!
व्योमादि नित्यजातं न जायते तेन सर्वथा सौम्य ! इति द्रव्यतया सर्व भजनीयं पर्यवगत्या ॥ १८३॥ (१७३१)
Jāyatè jätamajātam jātājātamatha jāyamānam ca | Kāryamiha vivakṣayā na jāyatè sarvathā kimcit. 180 (1728)
Rūpîti jāyatè jatan kumbhah sansthānataḥ punarajātah | Jātājāto dvābhvāmapi tatsamayam jāyamāna iti. 181 (1729)
Purvakritastu ghaṭatayā paraparyāyaistadubhayaiśca | Jayamanaśca paṭatayā na jāyatè sarvathā kumbhaḥ. 182 (1730) Vyomadi nityajātam na jayatè tèna sarvatha saumya ! | Iti dravyataya sarvam bhajaniyam paryavagatyā. 183 (1731)]
Trans.-180-183 Jāta, a-jāta, jētājāta, as well as the jāyamāna objects are produced in this world on account of various causes, (but) nothing is produced in perfection. The jata (kumbha) is produced, since it has form; the a-jāta kumbha is produced because of shape; the jātājāta (is produced) even by both, and the jāyamāna (is also produced) because the process of production takes place in the present tense. But a kumbha which has been produced before, could never be produced on account of ghatată or (by means of) the characteristics of other (objects) or by means of both; and the jāyamāna kumbha could also never be produced on
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