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: 202 : Jinabhadra Gari's
[The fourth D. C.-An objeot is said to have been accomplished only when all upsdāna and nimitta causes, are assembled together.
But when each one of these causes operates separately, the | kārya could never be accomplished. In other words, there is abhāya of the karya, and ultimately there will be sarvābhāva. Again, in the midst of sarvābhāva, sāmagri cannot exist. Consequently, there will be sarvaśūnyatā.
Moreover, just as oil cannot be found in the collection of sands when it is not present in each individual particle, so also karya cannot be found in the combination of many kāranas, when it is absent in each individual kāraṇa separately.
Thus, when the existence and production of all kāryas are denied, the existeroe and production of samagri are also denied. So here also, sarvasunyatā is the only resort of belief. Again, it is said that, “Hatu-pratyayasāmagri prthag bhāvdşvadarśanāti Təna tè nābhilapyā hi bhavāḥ sarve svabhāvataḥ 1 " « Loke yavat sāmjãā samagryāmèva dris yatè yasmāti Tasmād na santi bhāvā, bhāvè sati nāsti sāmagri. 147 (1695)" परभागादरिसणओ सव्वाराभागसुहमयाओ य । उभयाणुवलंभाओ सव्वाणुलद्धिओ सुण्णं ॥ १४८ ॥ (१६९६) Parabhāgadarisaņaö savvārābhāgasuhamayā8 ya 1 Ubhayāņuval mbhāö savvāṇuladdhiö guņņam. 148 (1696)
[ परभागादर्शनतः सर्वाराद्वागसौक्षम्याच ।
उभयानुपलम्भात् सर्वानुपलब्धिता शून्यम् ॥१४८॥ (१६९६) Parabhāgādarśanataḥ sarvaradbhāgasauksmyācca ! Ubhayānupalambbat sarvānupalabdhitaḥ sūnyam. 148 (1696) ]
Trans.-148 The rear portion (of an object ) is not perceptible; and its front-most part is very minute. So, on
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