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:144: Jinabhadra Gani's
[The third vai sa-sarisya priyāprivayo-r-apahatirasti, a-sariram va vasantam privāpriya na sprśataḥ.” And that is the reason why you have raised this doubt.
The doubt is refuted as follows :पत्तेयमभावाओ न रेणुतेल्लं व समुदये चेया। मजङ्गेसु तु मओ वीसुं पि न सव्वसो नत्थि ॥१०४ ॥ (१६५२) भमि-धणि-वितण्हयाई पत्तेयं पि हु जहा मयंगेसु । तह जइ भूएसु भवे चेया तो समुदये होजा ॥१०५ ।। (१६५३) Pattèyamabhāvāo na rèņutellam va samudayè càyā i Majjangdsu tu nao visum pi na savvaso natthi. 104 (1652) Bhami-dhani-vitaṇhayāt pattèyam pi bu jabā mayangèsu Taha jai bbūdsu bhavè càyā to samudayè hojjā. 105 (1653) [प्रत्येकमभावाद् न रेणुतैलमिव समुदये चेतना। मद्याङ्गेषु तु मदो विष्वगपि न सर्वशो नास्ति ॥ १०४ ॥ (१६५२) भ्रमि-ध्राणि-वितृष्णतादयः प्रत्येकमपि खलु यथा मदाङ्गेषु ।
तथा यदि भूतेषु भवेचेतना ततः समुदये भवेत् ॥ १०५॥ (१६५३) Pratyèkamabhāvād na röņutailamiva samudayà còtanā, Madyangesu tu mado visvagapi na sarvaso nāsti. 104 (1652) Bhrani-dhrāņi-vitrişnatādayaḥ pratyökamapi khalu yathā
madángeşul Tathā yadi bbūtèşu bhavèccètanā tatah samudayè bbavèt. 105 (1653)
Trans.--104-105 Consciousness (cetanā) can never exist in a collection if it is absent in case of (its) individual constituents, just as oil cannot be found in a collection of sands if it is not present in each individual particle of the sand. Again, intoxication (mada) is not absolutely absent even in an individual constiluent of wine. (For), every constituent (of wine) possesses some capacity or other like that of inducing
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