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:126: Jihabhadra Gani's
[ The second Karman can be established by means of Veda-vacana also कम्मे चासह गोयम ! जमग्गिहोत्ताइ सग्गकामस्स ।
वेयविहियं विहण्णइ दाणाइफलं च लोयम्मि ॥९२॥ (१६४०) Kammè cāsai Goyama 1 jamaggihottāi saggakāmassa Vayavihiyam vihannai danajphalam ca loyammi. 92 (1640) [ कर्मणि चासति गौतम ! यदग्निहोत्रादि वर्गकामस्य ।
वेदविहितं विहन्यते दानादिफलं च लोके ॥ ९२ ॥ (१६४०) Karmaņi căsati Gautama ! yadagnihotrádi svargakāmasya ! Veda-vihitam vihanyata dānadi-phalam ca loke. 92 (1640)]
Trans.--92 If, O Gautama ' the existence of Karman is denied, rites like the performance of Sacred-fire for a person aspiring for Salvation, and the reward of munificence etc. in this world prescribed by the Veda, would, be refuted. (1640).
टीका-कर्मणि चाऽसति गौतम ! अमिहोत्रादिना स्वर्गकामस्य वेदविहितं यत् किमपि स्वर्गादिफलं तद् विहन्यते, स्वर्गादेः शुभकर्महेतुत्वात् , तस्य च भवताऽनभ्युपगमात् । लोके च यद् दानादिक्रियाणां फलं स्वर्गादिकं प्रसिद्ध तदपि विहन्येत । अयुक्तं चेदम् , “किरियाफलभावाओ दाणाईणं फलं किसीए व" इत्यादिना प्रतिविहितत्वादिति ॥ ९२ ॥ (१६४०)
D. C.-If, O Gautama' the existance of Karman is denied, the commandment of Vedas that a person desiring to attain Salvation can do so by performing agnihotra etc. would be null and void. Again, the wellknown phalas like svarga etc. prescribed for actions like dana etc, would also be refuted, if you don't believe in Karman, But that is not proper, as it is opposed by “ Kiriyāphala bhāvāo dānāîņam phalam kisiè vvat” etc. Hence you shall have to accept Karman with its anādi santāna.
+ Vide v. 1615.
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