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:124 Nirubharira Gani's
[The second milis, ghee, sugar-canriy etc. So, the amurta jiva is also nourished or weakened by the murta Karman.
अहवा नेगंतोऽयं संसारी सव्वहा अमुत्तो त्ति। जमणाईकम्मसंतइपरिणामवन्नरूवो सो । ९० ॥ (१६३८) Ahava nèganto'yam samsārî savvahā amuuttitti Jamanāikawmazantaipariņāmavannarüvo so. 90 (1638) [ अथवा नैकान्तोऽयं संसारी सर्वथाऽमूर्त इति ।
यदनादिकर्मसन्ततिपरिणामापन्नरूपः सः ॥ ९० ॥ (१६३८) Athavå naikānto’yam samsārî sarvathā’nıūrta iti i Yadanādikarmasantatipariņāmapann»tipah sab. 90 (1638)]
___Trans.-90 Or, this mundane soul is not entirely amurtu in the extreme. For, it has attained an alteration in the coutinuous range of Kurman, which thas no beginning. (1638)
टीका -अथवा, नायमेकान्तो यदुत-संसारी जीवः सर्वथा भूते इति । कुतः ? । यद् यस्सादनादिकर्मसन्ततिपरिणामापनं वह्नयः पिण्डन्यायेनानादिकर्मसंतानपरिणतिस्वरूपतां प्राप्तं रूपं यस्य स तथा । ततश्च मूर्तकर्मणः कथञ्चिदनन्यत्वाद् मूर्तोऽपि कथञ्चिजीवः । इति मून कर्मणा भवत एच तस्यानुग्रहो-पघातौ, नभसस्त्वमूर्तत्वात् , अचेतनत्वाच तो न भवत एवेति ॥ ९० ।। (१६३८)
D.C.-Or, this sariSiri jiva is also not wholly amir:: because it is assumed as an alteration distinct from the expense of Karman. Atman is attached to Karman as agni is attached to an iron-rod. Now, since Karman is mûrta and ātman is similar to Karman to a certain extent, the atman is also mūrta to a certain extent even though it is amūrta by its nature. Consequently, the amūrta and lustrong giva feels anugraha or upaghāta by virtue of a mūrta Karman while ākāśa being amūria and acetana feels neither anugraha nor upaghāta.
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