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Vada ]
Gaṇadharavada
Here, there is an objection and its refutationमुत्तेणामुत्तिमओ उवघाया ऽणुग्गहा कहं होज्जा ? | जह विण्णाणाईणं महरापाणोसहाईहिं ॥। ८९ ।। (१६३७)
Muttèņāmuttimaö uvaghāyā-'ņuggahā kaham hojjā? Jaha vinānātnam mairāpānosahathini. 89 (1637 )
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[ मूर्तणामूर्तिमत उपघाता - ऽनुग्रहौ कथं भवेताम् ?
यथा विज्ञानादीनां मदिरापानौ - षधादिभिः ।। ८९ ।। (१६३७) Mürtèṇāmurtimata upaghātā'nugrahau katham bhavètām? | Yathā vijñānādinān madirāpānau sadhādibhib. 89 (1637 ) ]
Trans.—89 “ How could the amūrta ( soul ) be supported or damaged by the mūrta (Karman)?" (The answer is-) In the way as vijtana etc. are ( damaged or supported ) by a drink of wine, medicine etc. (1637 )
टीका - ननु मूर्तेन कर्मणाऽमूर्तिमतो जीवस्य कथमाह्लादपरितापाद्यनुग्रहो - पघातौ स्याताम् । न ह्यमूर्तस्य नभसो मूर्तेर्मलयजज्वलनज्वालादिभिस्तौ युज्येते इति भावः । अत्रोत्तरमाह - 'जह विष्णाणाईणमित्यादि ' यथाऽमूर्तानामपि विज्ञान - विविदिषा- धृति - स्मृत्यादिजीवधर्माणां मूर्तेरपि मदिरापान- हृत्पूर- विष-पिपीलिकादिभिर्भक्षितैरुपघातः क्रियते, पयः-शर्कराघृतपूर्ण भेषजादिभिस्त्वनुग्रह इत्येवमिहापीति । एतच्च जीवस्यामूर्तत्वमभ्युपगम्योक्तम् ।। ८९ ।। (१६३७)
D. C.—Agnibhūti — In fact, the amūrta ātman cannot feel joy or sorrow as an anugraha ( favour ) or upaghāta ( offense ) by virtue of a mūrta Karman, just as the amūrta ākāśa is neither supported nor damaged by the murta sandalwood or fire-flame.
Acārya— Desire for discussion of vijñāna, moral courage, remembrance etc., are the amūrta qualities of soul. These qualities are weakened by taking wine, poison, aats, white thornapple etc. f and, are nourished by taking the murta drugs which contain † Popularly known as dhatura in Western India,
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