________________
Vada ] Ganadharavāda
:119: D.C.-The opponent-We recognize the variety of sthalasartra by virtue of its being prntyaksa. But we cannot apprehend the variety of a sūksma sarira as it is absolutely a-pratyaksa ( imperceptible ). Hence, if we do not accept the sūkśma-sarira at all, will you kindly tell me what difficulty would arise ?
Acārya-If the sukśma Kārmaņa sarira is not accepted, in its absence, the soul when liberated from the sthūla-sartra after death, will not be able to enter the new body at the next birth For, this Karmana sarira is the only agency through which a new body could be attained in the next birth. So, in case this sūkśma kārmaņa sarira is not accepted, jiva will not enter a new body after death, and ultimately the whole of the mundane world will become disjuncted in absence of effort on the part of jivas.
And even if it were so, what would happen? सव्वविमोक्खावत्ती निकारणउ व्व सव्वसंसारो। भवमुक्काणं व पुणो संसारणमओ अणासाओ ॥८६॥ (१६३४) Savvavimokkhāvatti nikkāraṇau ya savvasamsāro i Bhavamukkāņam va puno samsaranamao anāsão. 86 (1634) [ सर्वविमोक्षापत्तिनिष्कारणको वा सर्वसंसारः ।
भवमुक्तानां वा पुनः संसरणमतोऽनाश्वासः ॥८६॥ (१६३४) Sarvavimoksāpattir-nişkāranako vă sarvasaṁsāraḥ 1 Bhavamuktānam vā punaḥ samsaraṇamato'nāśvāsaḥ. 86 (1634) ]
Trans.-86 (In that case) all will attain Moksa; the whole of mundane world would become useless; those who are exempted from existence, will have birth, and re-birth; and there will be no consolation for Moksa even. (1634)
टीका-ततः संसारव्यवच्छेदानन्तरं सर्वस्यापि जीवराशेर्मोक्षापात्तमवेत् । अथाशरीराणामपि संसारपर्यटनम् , तर्हि निष्कारण एव सर्वस्यापि संसारः स्यात्, भवमुक्तानां च सिद्धानामित्थं पुनरप्यकस्माद् निष्कारण एवं
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
