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:11:
Jinabhadra Gani's [The second Abhrādivikārāņām yathā vaicitryam vināpi karmanā i Tatha yadi samsarinam bhavet ko nāma tato dosah. 81 (1529)]
___Trans-81 Just as, a variety of visible changes in the clouds etc. is apprehended even without (the help of) Karman in the same way, what harm is there if it is so in the case of mundane souls also ? (1629)
टीका-आह-ननु यथाऽभ्रादिविकाराणामन्तरेणापि कर्मवैचित्र्यं दृश्यते, तथा तेनेव प्रकारेण संसारिजीवस्कन्धानामपि सुख-दुःखादिभावेन वैचित्र्यं यदि कर्मविनापि स्यात्, ततः को नाम दोषो भवेत् ?--न कोऽपीत्यर्थः ।। ८१॥ (१६२९)
D. C.-A variety of visible changes in the clouds is apprehended even in the absence of Karman. In the same way, in the case of mundane souls also, there would be no harm if we believe that a variety of vikāras like sukha, dubkha etc. exists without the help of Karman.
The Acārya replies :-- कम्मम्मि व को भेओ जह बज्झक्खंधचित्तया सिद्धा । तह कम्मपोग्गलाण वि विचित्तया जीवसहियाणं ॥८२॥ (१६३०) Kammammi va ko bhdö jaha bajjhakkhandhacitrayā siddhā i Taba kammapoggalāna vi vioittayā jiyasabiyānam. 82 (1630) [कर्मणि वा को मेदो यथा बाह्यस्कन्धचित्रता सिद्धा।
तथा कर्मपुद्गलानामपि विचित्रता जीवसहितानाम् ॥ ८२ ॥ (१६३०) Karmaņi vā ko bhedo yathā bābýaskandhacitratā siddhā! Tathā karmapudgalānāmapi vicitratā jīvasahitānām. 82 (1630) ]
Trans. 82 (Then) what difierence (would it make) even in the case of Karman ? Just as, the variegation of eternal objects is proved, variegation of the Karmapudgalas could also be proved. (1630)
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