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Gunadharavida [अथ मतमसिद्धमेतत् परिणामादिति सोऽपि कार्यात् ।
सिद्धःपरिणामस्तस्य दधिपरिणामादिव पयसः ।।८० ॥ (१६२८) Atha matamasiddhametat pariņām āditt so'pi kāryāt i Siddbaḥ pariņāmastasya dadhipariņāmādiva payasaḥ. 80 (1628) ]
Trans.-80. Again, (the opponent will say ) this ( i. e. Karmarüpatva) could not be accomplished by (virtue of) the hètu that it undergoes change. ( But) even that is due to Karya. Just as the mutability of milk is established by the mutability of curds, its mutability could (also ) be established (by that of Karya). (1628)
टीका-अथ 'परिणामित्वात् ' इत्यंसिद्धोऽयं हेतुरिति मतं भवतः । एखदप्ययुक्तम्, यतः सोऽपि परिणामः सिद्धः कर्मणः, 'कजाउं ति.' कर्मकार्यस्य शरीरादेः परिणामित्वदर्शनादित्यर्थः। इह यस्य कार्य परिणाम्युपलभ्यते तस्यात्मनोऽपि परिणामित्वं निश्चीयते, यथा दध्नस्तकादिमावेन परिणामात् पयसोऽपि परिणामित्वं विज्ञायत एवेति ।। ८०॥ (१६२८).
D. C.--Again, you would believe that Karman is asiddha by reason of its parinama. But that is not proper. The pari. ņāmitva of Karman is apprehended from the pariņāmitva of its Kāryas like Sarira etc. For, when the effect is mutable, mutability of the action is automatically recognized, just as the mutability of milk is recognized from the pariņāma of its Kārya viz., curds, in the form of butter-milk.
Agnibhūti asks :अभादिविगाराणं जह वेचित्तं विणा वि कम्मेण । तह जइ संसारीणं हवेज को नाम तो दोसो ? ॥८१॥ (१६२९) Abbhādivigārāņam jaha vdcittam viņā vi kammeņa / Taha jai sarmsariyam havdjja ko nāma to doso ? 81. (1629) [अनादिविकाराणां यथा वैचित्र्यं विनापि कर्मणा ।
तथा यदि संसारिणां भवेत् को नाम तत्तो दोषः १ ॥८१॥ (१६२९) 15
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