________________
:88
Jinabhadra Chani's (The second D. C.--The body in childhood must have some body ta precede it, since it has organs of sense, happiness, misery, prāņa (sign of vitality ), apāna (the vital' air which goes downwards and out at the anus ), winking of the eyes, opening of the eyes, life, etc., as is the case with the body in youth. This body which precedes oné in child-hood, cannot be the body belonging to the previous birth; for it does not exist in the apāntarāla gati ( state previous to the interval stage ) and so, it has no scope here. Moreover, it is not possible for cne having no body, to have a body in a particular womb, oountry, place, eto., as there is none to so direct it. Even nature cannot so direct it as we shall soon prove. So, the body which precedes one in child-hood is Kārmana--one which is known as a Kārmana body, as suggested by "jo dna katnmadnam āhārdt anantaram jivo."
There is another inference also, किरियाफलभावाओ दाणाईणं फलं किसीए व्य । तं चिय दाणाइफलं मणप्पसायाई जइ. बुद्धि ॥६॥ (१६१५) किरियासामण्णाओ जं फलमस्सावि तं मयं कम्मं । तस्स परिणामरूवं सुह-दुक्खकलं जओ भुजो ॥६८॥ (१६१६) Kiriyā-phala-bhāvāö daņātņam phalam kisiè vva i Tam oiga dāgāiphalam manappasāyāt jai buddht. 67 (1615) Kiriyāsamaņņāö jam phalamassāvi tam mayam kammam , Tassa pariņāmarūvam suha-dukkhaphalam jað bhujjo. 68 (1616) [क्रियाफलभावाद् दानादीनां फलं करिव ।
तदेव दानादिफलं मनामसादादि यदि बुद्धिः ॥७॥ (१६१५) क्रियासामान्याद् यंत्फलमस्यापि तद् मतं कर्म। तस्य परिणामरूपं सुख-दुःखफलं यतो भूयः ॥६८॥ (१६११)
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