________________
Vada] Ganadheravada
:11 सहेतू-दाहरणस्य पक्षविशेषस्य स यदुसरमदानेन कथमपि पारं गच्छतीति हृदयम् , ततो "मि' इति वाक्यालङ्ककारे, तस्यैव श्रमणस्य शिष्यत्वेन गतोऽहं भवेयम् इति निश्चयः। तत इत्यादि वाग्गजिं कृत्वा जिनस्य श्रीमन्महावीरस्यान्तिकं प्राप्त इति ॥६० (१६०८)॥
D. C.-Who knows how Indrabhūti was defeated by him ? If however, be gives a satisfactory answer to any one of my paksas (premises ) I shall become a pupil of that saint. He made a firm resolution. Having said so, he went to śramana Bhagavān Mahavira.
आभट्ठो य जिणेणं जाइ-जरा-मरणविप्पमुक्केण । नामेण य गोत्तेण य सव्वण्णू सव्वदरिसी णं ॥६१ ॥ (१६०९) Abhattho ya Jiņèņam jāi-jarā-maraṇa vippamukkdņa Nāmèņa ya gottèņa ya savvaņņū savvadarisī ņam. 61 (1609) [आभाषितश्च जिनेन जाति-जरा-मरणविप्रमुक्तेन ।
नाम्ना च गोत्रेण च सर्वज्ञेन सर्वदर्शिना ॥ ६१ ॥ (१६०९) Abhāsitasca Jinena jati-jara-rnarana-vipramuktena | Namna ca gotrena ca sarvajnena sarvadarsina. 61 (1609)]
___ Trans.-61. He was addressed by his name and gotra ( lineage) by the Tirihankara who was free from birth, old age, and death; who was all-knowing, and who had complete darsana (undifferentiated knowledge.) (1609)
टीका-आभाषितश्च संलप्तश्च जाति-जरा--मरणदिप्रमुक्तेन सर्वज्ञेन सर्वदर्शिना च जिनेन । कथम् ?-नाम्ना च-हे अग्निभूते ! गोत्रेण च-हे गौतमसगोत्र ! इति । इत्थं च नाम-गोत्राभ्यां संलप्तस्य तस्य चिन्ताऽभूत्अहो ! नामापि मम विजानाति, अथवा, जगत्प्रसिद्धोऽहम्, कः किल मां न वेत्ति ? । यदि हि मे हृद्तं संशयं ज्ञास्यति, अपनेष्यति वा, तदा भवेद् मम विस्मयः॥ ६१ (१६०९)॥
D. C.-The omniscient Tirthankara addressed the second Oanadhara by name as Agnibhūti and as one having Gautams,
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