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given. A Nirgrantha who has taken possession of some ground, should constantly have his grant renewed. This is the fourth clause.
Fifth Clause of the Third Great Vow.
अहावरा पंचमा भावणा-अणुवीह मिउग्गहजाई से निग्गंथे साहम्मिएस, नो अणणुवीई मिउग्गहजाई, केवली बूया० अणणुवीइ मिउग्गहजाई से निग्गंथे साहम्मिएमु अदिन उगिव्हिज्जा अणुबीइ मिउग्गहजाई से निगंथे साहम्मिएसु नो अणणुवीइ मिउग्गहजाती इह पंचमा भावणा-एतावया तच्चे महव्वए सम्म जाव आणाए आराहए यावि भवइ, तच्च भंते महव्वयं ।।
Ahāvarā pancamā bhāvanā - Aņuvii miuggahajāi sé Nigganthé sahammiésu-no aņaņuvii miuggahajāi, Kévali būyā Apanuvii miu ggahajāi sé Nigganthé sāhammiesu adinnam ugiphijjā aņuvil miuggahajāî sé Nigganthé sāhammiésu no anaņuvii miuggahajāî iha pancamā bhāvaņā-etāvayā taccé mahavvaé sammam jāva āpâé ârâhaé yâvi bhavai, taccam bhanté mahavvayam.
Fifth Clause of the Third Great Vow. Now, next the fifth clause. A Nirgrantha begs for a limited ground for his co-religionists after deliberation; not without deliberation. The Kévalin says - If a Nirgrantha should beg without deliberation he might take possession of what is not given. A Nirgrantha begs for a limited ground for his co-religionists after deliberation; not without deliberation. This is the fifth clause. In this way, the Third Great Vow etc.
Pourth Great Vow. अहावरे चउत्थे भंते ! महन्वए मेहुणालो वेरमणं, सव्वं भंते ! मेहुणं पञ्चक्खामि, से दिव्वं वा माणुस वा तिरिक्खजोणिवा नेव सयं मेहुणं सेविजा, नेपन्नेहि मेहुणं सेवाविजा, मेहुण सेवंते वि अन्ने न समणुजाणामि, 'जावज्जीवाए तिविहं तिविहेणं मणेणं वायाए कारणं, न करेमि, न कारवेमि,
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