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20, Or did I bring about arrest, abortion or desruction etc. of foetus, or did I practise Mantras or medicines in such efforts ?
अथवा भवान्तरे किं मया कृतं शीलखण्डनं बहुशः ?।
यदिदं दुःखं तस्माद् , विना न संभवति जीवानाम् ॥ २१ ॥ यतः-कुरंद-रंउत्तण-दुष्मागाइ, बंज्झत्त-निंदू-विसकन्नगाई ॥
लहांत जम्मंतर भग्गसीला, नाऊण कुन्जा दढसोलभावं ॥ २२ ॥
21. Athava bhavāntare kim maya kritam sila-khandanam ___bahusah ?;
Yadidam dukham tasmād, vidă na sambbavati jivānām, 22. Yatah -Kuranda- randattana - dubbhagai vanjjhat-nindu
visakannagai; Jammantare khandia sîlabhāvā, ažūņa kujjā dadha sila bhavam. 22.
21. Or, could I have practised debauchery very often In my previous lives 1 Because such a calamity cannot be possible to people, without it.
32. Because it is eaid in the Sastras-“Widowhood, child. widowhood, misfortune, barren-ness, the state of giving birth to dead infants, and the condition of a girl in which her betroibed busband die before marriage, are result of debauchery practised in previous lives Knowing, therefore, right conduct, should be steadfastly observed."
एवं चिन्ताऽऽक्रान्ता, ध्यायन्ती म्लानकमलसमवदना । दृष्टा शिष्टेन सखी-जनेन तत्कारणं पृष्टा ॥ २३ ॥ मोवाच साश्रुलोचन-रचना नि:-श्वासकलितवचनेन । किं मन्दामागधेया बदामि ? यज्जीवितं मेऽगात् ॥ २४ ॥ Ēvam cintākrāntā dhayāyantî mlánakamala -sama-radanā, Drista śiştena sakhi-jnéna, tatkāraṇam prişță.
23.
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