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Aptamīmāmsā
prameya as synonymous terms; all objects of inference (anumeya) are objects of knowledge (prameya). It follows that the minute, past, and distant objects are perceived directly (pratyakşa) by the Arhat, because these are anumeya.
Only omniscience (kevalajñāna) - the self-born, perfect, pure, and non-sequential super-sensuous knowledge – embraces the knowledge of all objects and their infinite modes, making its possessor the Omniscient (sarvajña).
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