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(१) आगमतः द्रव्य आवश्यक-जो आगम का ज्ञाता है, आगम का अर्थ जानता है, परन्तु वर्तमान काल में आगम के अर्थ में उपयोग शून्य है, वह आगमतः द्रव्य आवश्यक कहा जाता है।
(२) नो-आगमतः द्रव्य आवश्यक-आगम को जानने वाले व्यक्ति का शरीर (मृत अवस्था में) आगम का ज्ञाता नहीं रहता, वह नो-आगमतः द्रव्य आवश्यक है। यहाँ पर 'नो' शब्द कहीं पर पूर्ण निषेध का वाचक है और कहीं एक आंशिक निषेध में प्रयुक्त हुआ है। (विशेषावश्यक भाष्य, गा. २९/४४-४५)
Elaboration—The term dravya has many meanings. According to the commentator (Vritti) here it has been used to indicate that which is the basic cause of past and future states. It can be both conscious and non-conscious. For example the body of the person destined to be a Jina is called Jina even before enlightenment. Also the lifeless body of the Jina even after his nirvana is called Jina. Ontologically these two are dravya-Jina or physical aspect of Jina. (Panchadhyayi, first part)
(1) Agamatah dravya avashyak-A person who has studied and understands Agam but is unable to recall it or put to any use at present is called physical aspect of avashyak in context of Agam or physical avashyak with scriptural knowledge.
(2) No-agamatah dravya avashyak-The lifeless body of a scholar of Agams, when he is dead, is devoid of the knowledge of Agam. It is called physical aspect of no-avashyak in context of Agam or physical avashyak without scriptural knowledge. The word 'no' has been used both for complete as well as partial negation. (Visheshavashyak Bhashya, verse 29/44-45) (१) आगमतः द्रव्य आवश्यक
१४. से किं तं आगमतो दवावस्सयं ? __ आगमतो दवावस्सयं जस्स णं आवस्सए ति पदं सिक्खितं ठितं जितं मितं परिजितं णामसमं घोससमं अहीणक्खरं अणच्चक्खरं अब्बाइद्धक्खरं अक्खलियं अमिलियं अवचामेलियं पडिपुण्णं पडिपुण्णघोसं कंठोढविप्पमुक्कं गुरुवायणोवगयं । से णं तत्थ वायणाए पुच्छणाए परियट्टणाए धम्मकहाए, णो अणुप्पेहाए। कम्हा ?
"अणुवओगो दव" मिति कटु । 2 अनुयोगद्वार सूत्र
( ३२ )
Illustrated Anuyogadvar Sutra OPPOSPER
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