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भंगविषयक सूत्र का ही उच्चारण होता है और भंगोपदर्शनमें वही सूत्र अपने विषयभूत अर्थ के साथ कहा जाता है। पहले में भंगों का निर्देश तथा इसमें द्रव्य के साथ भंगों की योजना की Ficha TH #BATI
(४) समवतार-आनुपूर्वी आदि द्रव्यों का स्वस्थान (अपनी जाति) और परस्थान (दूसरी जाति) में अन्तर्भाव-समावेश होने के विचारों के प्रकार का नाम समवतार है।
(५) अनुगम-आनुपूर्वी आदि द्रव्यों का सत्पदप्ररूपणा आदि अनुयोगद्वारों से, द्रव्य, क्षेत्र आदि कोणों से व्याख्या करना अनुगम है।
Elaboration—The five methods used to propound Naigamvyavahar naya sammat anaupanidhiki dravya-anupurvi (disorderly physical sequence conforming to coordinated and particularized viewpoints) are defined as follows
(1) Arth-padaprarupana-To enunciate the relationship between word and meaning is called arth-padaprarupana (semantics).
(2) Bhang-samutkirtanata-Enumeration in brief of various divisions or bhangs (alternatives, types, categories, etc.) evolved from steps or components of a sequence (anupurvi) is called bhang-samutkirtanata (enumeration of divisions or bhangs).
(3) Bhangopadarshanata-To explicate each of the enumerated divisions or bhangs using the predicable form such as triad or aggregate of three paramanus (ultimate-particles) is called bhangopadarshanata (explication of divisions or bhangs). In Bhang-samutkirtanata (enumeration of divisions or bhangs) only the aphorism containing nomenclature of divisions or bhangs is stated but in bhangopadarshanata the same aphorism is stated with its meaning and definition of the subject. The first has the nomenclature of divisions or bhangs whereas the second has the substance systematically accommodated with the divisions or bhangs. This is the basic difference between the two.
(4) Samavatara—The kind of contemplation required for compatible assimilation of substances (sequential or otherwise) with those of the same or different categories is called samavatara (compatible assimilation).
अनुयोगद्वार सूत्र
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Illustrated Anuyogadvar Sutra
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