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中野聯盟歸蜀聯盟騎騎騎騎騎跨驗騎騎師踪影節節断覽會
ज सम्यग्दृष्टि का ज्ञान दूसरों के लिए मार्गदर्शन प्रदान करता है जबकि मिथ्यादृष्टि का ज्ञान के म वितण्डा, विकथा, विवाद आदि को प्रेरित करता है और आत्मिक दृष्टि से पतन का कारण 另
यहाँ सहज ही एक संदेह उत्पन्न होता है कि जब ज्ञान-अज्ञान दोनों ही ज्ञानावरणीय कर्म के ॐ क्षयोपशम से उत्पन्न होते हैं तब सम्यक् मिथ्या का भेद क्यों ? इसका मूल कारण है मिथ्यात्व है मोहनीय कर्म का उदय जिसके कारण सत्य मिथ्या बन जाता है और ज्ञान अज्ञान।
Elaboration–The attitudes and understanding of a $ 5 mithyadrishti is perverted. Therefore the knowledge acquired by him i 5 is misused. He accepts truth as well as lie and turns truth into a lie.
That is why the knowledge of a mithyadrishti is called ajnana whether it is mati or shrut.
On the other hand, a samyagdrishti understands a thing with i reference to its authenticity and view points and accordingly accepts truth and reality and rejects falsity and unreality. He churns falsity and extracts truth out of it and uses his knowledge only for the development of self and others. Therefore, it is only the knowledge of 4 a samyagdrishti that is truly called jnana whether it is matı or shrut. 55
The knowledge of samyagdrishti provides guidance to others on 5 45 the spiritual path whereas the knowledge of mithyadrishti only 5
inspires controversy, vituperation, argument ctc. and causes spiritual 41 regression.
Here a doubt arises-when jnana and ajnana both are caused by 4 Kshayopasham of the knowledge veiling karma why the division of 'i
right and false? The root cause of this is the fruition of mithyatva 5 mohaniya karma (the karma that prevents the true perception of | reality and causes affinity for falsity) which turns truth into a lie and 15 jnana into ajnana.
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