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और अधिक आत्म-विशुद्धि के द्वारा प्राप्त होता है और पदार्थ से अधिक भाव विषयक होता है । अतः सम्यक्त्वी को ही प्राप्त होता है। केवलज्ञान का पाँचवाँ और सर्वोपरि स्थान है वह सम्पूर्ण 5 विशुद्धि से प्राप्त होता है।
Elaboration–The word Aksh means sentient being or soul. The f knowledge that is directly acquired by a being or a soul without any 4 outside help is called directly perceived knowledge or pratyaksh 4 jnana (direct-knowledge). And that which is acquired with the help of 4
sense organs and the mind is called indirectly perceived knowledge or Paroksh jnana (indirect-knowledge). Avadhi-jnana and 1 Manahparyav-jnana are partially direct and Kewal-jnana is completely direct.
The sequence-In the five types of knowledge Mati-jnana 4 (sensory knowledge) is mentioned first of all because in right or 45 wrong form it always exists within all worldly beings. Second in order 5 is Shrut-jnana (scriptural knowledge) which with very little effort
i can be acquired in right or wrong form by every being having Mati$ jnana. 5 Third in order is Avadhi-jnana because it requires special efforts
i and purity of mind and soul. Acquired by the kshayopasham of the 4 contamination of karma particles this knowledge, like the former 4 # two, can have right and wrong manifestations. Fourth in order is i 45 Manahparyav-jnana. It requires greater efforts and purity of mind -
and soul and is related more to thoughts or feelings rather than matter. Therefore it is acquired only by him who has Samyaktva (a 45 specific state of righteousness where right perception and right knowledge start translating into right conduct). Kewal-jnana comes fifth and occupies the highest position. It is acquired only with complete and absolute purity.
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प्रत्यक्ष ज्ञान के भेद CLASSIFICATION OF DIRECT-KNOWLEDGE 3: À Preis À Teclare?
पच्चक्खं दुविहं पण्णत्तं, तं जहा-इंदियपच्चक्खं च णोइंदियपच्चक्खं च।
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