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( २६०)
ज्ञाताधर्मकथांग सूत्र
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BE
शुक-"भंते ! यापनीय क्या है ?"
थावच्चापुत्र-“शुक ! यापनीय दो प्रकार का है-इन्द्रिय-यापनीय तथा नोइन्द्रिययापनीय।"
शुक-“इन्द्रिय-यापनीय क्या है ?"
थावच्चापुत्र-“शुक ! श्रोत्रेन्द्रिय, चक्षुरिन्द्रिय, घ्राणेन्द्रिय, रसनेन्द्रिय और स्पर्शनेन्द्रिय मेरे वश में हैं, कोई उपद्रव नहीं करतीं। यह इन्द्रिय-यापनीय है।"
शुक-“नोइन्द्रिय-यापनीय क्या है ?"
थावच्चापुत्र-“हे शुक ! नोइन्द्रिय मन का विषय है अतः यह जो हमारे क्रोध, मान, माया, लोभ रूपी कषाय क्षीण हो गये हैं, उपशांत हो गये हैं और उदय में नहीं आ रहे, यही हमारा नोइन्द्रिय-यापनीय है।"
41. Shuk, “Bhante! How do you define your state of movement?”
Thavacchaputra, “Shuk! Indulgence in activities like knowledge, conduct, penance, and discipline with due care is the state of movement for us."
Shuk, “What about the state of ritual practices?”
Thavacchaputra, "Shuk! There are two types of the state of ritual practices; one is related to the senses and the other to the para-senses."
Shuk, “Explain the one related to the senses."
Thavacchaputra, “Shuk! All my five senses, namely ears, eyes, nose, tongue, and skin are under my complete control; they do not cause any disturbance to me. For us this is the state of ritual practices related to the senses."
Shuk, “The one related to the para-senses?"
Thavacchaputra, “Shuk! the para-senses are the subjects of mind. As such, for us the state in which our passions; namely anger, conceit, illusion, and greed; are subdued and not precipitating is the state of ritual practices related to the para-senses.
सूत्र ४२. “से किं तं भंते ! अव्वाबाहं ?"
"सुया ! जन्नं मम वाइय-पित्तिय-सिंभिय-सन्निवाइया विविहा रोगायंका णो उदीरेंति, ते तं अव्वाबाह।"
CERING
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साथ
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JNATA DHARMA KATHANGA SUTRA
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