________________
Cap
( २०४ )
ज्ञाताधर्मकथांग सूत्र
OO
चामर/पंखा) देकर सम्मानित किया था। वह कर्णीरथ नाम की पालकी पर बैठकर आवागमन करती थी। यह देवदत्ता गणिका एक हजार. गणिकाओं पर आधिपत्य करती सुखमय जीवन व्यतीत करती थी। DEVDATTA, THE COURTESAN
6. In Champa, there also lived a courtesan named Devdatta. She was powerful and wealthy. She had numerous servants in her house. She was proficient in sixty four arts, endowed with the sixty four qualities of a courtesan, an exponent of all the thirty nine types of entertainments, an expert of twenty one styles of sex plays, and accomplished in thirty one styles of interactions with males. She was youthful and full of vigour and, had good command over eighteen indigenous languages. She dressed in style, was the embodiment of adornment and an artful mover in the social and physical dimensions. A flag hoisted on her residence and her charges for a day's entertainment were one thousand coins. The king had honoured her with an umbrella, whisks and fans. The palanquin she used for commuting was named Karnirath. Having one thousand courtesans under her command she lived happily. उद्यान भ्रमण की तैयारी
सूत्र ७. तए णं तेसिं सत्थवाहदारगाणं अन्नया कयाइ पुव्वावरण्हकाल-समयंसि जिमियभुत्तुत्तरा-गयाणं समाणाणं आयंताणं चोक्खाणं परमसुइभूयाणं सुहासणवरगयाणं इमेयारूवे मिहोकहासमुल्लावे समुप्पज्जित्था-"तं सेयं खलु अम्हं देवाणुप्पिया ! कल्लं जाव जलंते विपुलं असण-पाण-खाइम-साइमं उवक्खडावेत्ता तं विपुलं असण-पाण-खाइमसाइमं धूव-पुष्फ-गंध-वत्थं गहाय देवदत्ताए गणियाए सद्धिं सुभूमिभागस्स उज्जाणस्स उज्जाणसिरिं पच्चणुभवमाणाणं विहरित्तए" त्ति कट्ट अन्नमन्नस्स एयमटुं पडिसुणेन्ति, पडिसुणित्ता कल्लं पाउब्भूए कोडुंबियपुरिसे सद्दावेन्ति, सदावित्ता एवं वयासी__ “गच्छह णं देवाणुप्पिया ! विपुलं असण-पाण-खाइम-साइमं उवक्खडेह। उवक्खडित्ता तं विपुलं असण-पाण-खाइम-साइमं धूव-पुष्पं गहाय जेणेव सुभूमिभागे उज्जाणे, जेणेव णंदा पुक्खरिणी, तेणामेव उवागच्छह। उवागच्छित्ता गंदापुक्खरिणीओ अदूरसामंते थूणामंडवं आहणह। आहणित्ता आसित्त-संमज्जिओवलितं सुगंध जाव कलियं करेह, करित्ता अम्हे पडिवालेमाणार चिट्ठह" जाव चिट्ठति।
Tonsister
(204)
JNĀTĀ DHARMA KATHĀNGA SŪTRA
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
