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ODonacheloCCOCIA.ORGICASHROORAJW.SAHARAN
A NCriciODRESENTRA.GARLSHORTHEACH
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Abhihayapuvve-to hit each other. Parighasiyapuvve-to throw sand at each other. Osiyapuvve-to splash sachit water cn each other. Paribhuttapuvve-to consume food first. Padigahiyapuvve—to acquire food first. Atthina-with bones. Mutthina-with fists. Leluna-with stone or lump. Kavalena–with a gourd or a broken piece of earthen pot.
Even after frequently repeating the censure of going to a feast with the purpose of getting tasty food, the author has laid a further stress by mentioning—The omniscient has said—“It is the source of faults or a cause of bondage of karmas.” By going to such a large feast an ascetic gets deprived of the esteem of his spiritual attainments.
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शंकाग्रस्त-आहार-निषेध
१८. से भिक्खू वा २ जाव समाणे से जं पुण जाणिज्जा असणं वा ४ ‘एसणिज्जे सिया, अणेसणिज्जे सिया'। वितिगिंछसमावण्णेण अप्पाणेण असमाहडाए लेस्साए तहप्पगारं असणं वा ४ लाभे संते णो पडिगाहिज्जा।
१८. साधु या साध्वी गृहस्थ के घर में प्रवेश करने पर यह जाने कि यह आहार एषणीय है या अनैषणीय। यदि (इस प्रकार की) विचिकित्सा (आशंका) उत्पन्न हो जाये तथा उसकी लेश्या (चित्तवृत्ति) अशुद्ध आहार ग्रहण करने की हो रही हो, तो वैसे (शंकाग्रस्त) आहार को ग्रहण न करे।
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१७.
CENSURE OF DOUBTFUL FOOD
18. A bhikshu or bhikshuni while entering the house of a layman in order to seek alms should find if that food is eshaniya (acceptable according to the ascetic code) or unacceptable. If he is plagued with such doubt and his attitude favours accepting such food, he should still not take such (doubtful) food.
Sop
भंडोपकरण सहित गमनागमन
१९. [१] से भिक्खू वा गाहावइकुलं पविसिउकामे सव्वं भंडगमायाए गाहावइकुलं पिंडवायपडियाए पविसिज्ज वा णिक्खमेज्ज वा।
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