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आसेवित नहीं है, तो ऐसे चारों प्रकार के आहार को अप्रासुक और अनेषणीय जानकर ग्रहण न करे ।
और यदि जाने कि यह आहार पुरुषान्तरकृत हो चुका है। उसने खाया और भोग लिया है तो ऐसे आहार को प्रासुक और एषणीय जानकर ग्रहण कर ले।
RULES ABOUT FESTIVAL DAYS
10. A bhikshu or bhikshuni on entering the house of a layman should find this about the food
If that food has been prepared on the occasion of some specific austerity like fasting on eighth of the fortnight or paushadh-vrat (partial ascetic vow); or some fortnightly, monthly, bimonthly, quarterly, four-monthly, five-monthly or six-monthly celebrations; or some seasonal festivals, celebrations on the junction and change of seasons.
If that food is being served from one, two, three or four pots to many Shramans, Brahmins, destitute and beggars.
If that food is being taken from pots with narrow neck and baskets; and is some accumulated food (milk, curd, butter, jaggery etc.). In such cases if the food offered has been prepared by the donor himself (apurushantarakrit), or it has not been brought out from the kitchen, or it has been offered without the permission of the donor, or the donor has not consumed or eaten a part of it, then it should be rejected considering it to be contaminated and unacceptable.
And if it is found to be purushantarakrit (prepared by someone other than the donor etc.); and a part of it has been consumed or eaten, then it should be taken considering it to be uncontaminated and acceptable.
विवेचन - इस सूत्र में अष्टमी आदि पर्व विशेष के अवसर पर पौषध, उपवास, तपकर्म आदि के निमित्त उत्सव में खासतौर से दिए जाने वाले ऐसे आहार का निषेध किया है, जो श्रमण, ब्राह्मण, भिखारी आदि सबके लिए बना हो, ऐसा आहार आधाकर्म दोष से युक्त नहीं है, किन्तु
पिण्डैषणा: प्रथम अध्ययन
( २७ )
Pindesana: Frist Chapter
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