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गृहस्थ के घर से प्राप्त भोजन को यदि कोई भिक्षु मार्ग में ही सरस-सरस आहार को स्वयं खा लेवे और बचे हुए तुच्छ एवं नीरस आहार को आचार्यादि के पास ले जाये तो ऐसा वह करने वाला मायास्थान का सेवन करता है। अतः साधु को ऐसा नहीं करना चाहिए। CENSURE OF DECEITFUL CONDUCT
69. On getting rich and tasty food if some ascetic conceals it by covering it with ordinary and tasteless food thinking that the acharya or other seniors could choose it for themselves. I do not intend to give anything out of this. An ascetic who does so is committing deceit. He should not do so.
Instead, he should bring whatever food he gets to the acharya (etc.). First of all he should open his bag, take out the bowls (one by one) and say-“This bowl contains this thing, and this contains this.” Not even the smallest portion should be concealed.
If on the way back, an ascetic consumes the rich and tasty things from the alms collected from the house of a layman and brings to the acharya (etc.) only the remaining simple and tasteless food, he is committing deceit. He should not do so.
विवेचन-इन तीनों सूत्रों में स्वाद-लोलुपता और माया से बचने का निर्देश है(१.) आहार-वितरण के समय पक्षपात न करे, (२) सरस आहार को नीरस आहार से दबाकर न रखे, (३) भिक्षा में प्राप्त सरस आहार को उपाश्रय में लाए बिना बीच में ही न खाये। साधु का आदर्श है, भिक्षा में जो कुछ प्राप्त हुआ हो वह सबमें समान बाँटकर खाये। आगम में कहा है-असंविभागी न हु तस्स मुक्खं-संविभाग नहीं करने वाला मुक्ति से वंचित रहता है।
Elaboration—These three aphorisms contain directions to save oneself from voraciousness and deceit—(1) He should be impartial while distributing food. (2) He should not conceal tasty food by covering it with tasteless food. (3) Out of the collected alms he should not consume tasty food on his way back to upashraya. The ideal of an ascetic is to eat only after equitable distribution of collected alms. In Agams it is said that one who does not share is deprived of liberation. पिण्डैषणा : प्रथम अध्ययन
( १२७ )
Pindesana: Frist Chapter
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