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होने पर ऐसे स्वजनादि वाले ग्राम में यदि प्रवेश करे तो स्वजनादि से अतिरिक्त अन्यान्य घरों से सामुदानिक रूप से एषणीय निर्दोष आहार प्राप्त करके उसका उपभोग करे ।
61. If a bhikshu or bhikshuni, staying at one place or itinerant, while going to houses of laymen in order to seek alms in a village or a city, comes to know that some householder relatives (parents and relatives and those of spouse), servants and other such devotees of some ascetic live in that village or city, he should refrain from going to such houses to seek alms before the prescribed time of alms-seeking. The omniscient has termed that as a cause of bondage of karmas.
come,
This is because when the layman finds that ascetics have he will make all necessary arrangements and prepare food for them. Therefore, the message of omniscients for the ascetics is that they should not enter or leave the houses of such acquainted families to seek alms before the prescribed time of alms-seeking.
However, once he knows about such houses he should retire to a solitary place where nobody frequents or sees him. When he enters such village with known people at the alms-seeking hour, he should avoid such known houses and collect faultless and acceptable food, offered to him due to his garb by other families and eat it.
६२. अह सिया से परो कालेण अणुपविट्ठस्स आहाकम्मियं असणं वा ४ उवकरेज्ज वा उवक्खडेज्ज वा । तं चेगइओ तुसिणीओ उवेहेज्जा, आहडमेयं पच्चाइक्खिस्सामि । माइट्ठाणं संफासे । गो एवं करेज्जा ।
से पुव्वामेव आलोएज्जा आउसो ति वा भइणी ति वा णो खलु मे कप्पइ आहाकम्मियं असणं वा ४ भोत्तए वा पायए वा, मा उवकरेहिं, मा उवक्खडेहिं ।
से सेवं वदंतस्स परो आहाकम्मियं असणं वा ४ उवक्खडेत्ता आहट्टु दलएज्जा । तहप्पगारं असणं वा ४ अफासुयं लाभे संते णो पडिगाहेज्जा ।
पिण्डैषणा : प्रथम अध्ययन
( ११७ )
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