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NAPAPANPA PANAMER
Another transliteration is ativijje (ativijna). The commentator (Vritti) has interpreted it as-one who has acquired the capacity to analyze fundamentals through his knowledge of life, aging, happiness and sorrow is called highly learned or ativijna.
Param (ultimate) can be interpreted in many ways-nirvana, moksha or liberation; truth (for beneficence); right knowledge, right perception and right conduct and resultant attitude.
"One who becomes samatvadarshi (who has acquired equanimous perception) and avoids sinful activities." This statement conveys that the root causes of complexities and sin are attachment and aversion. One who does not tarnish his thoughts with attachment and aversion, who does not look at any being from a view biased by attachment and aversion, is samatvadarshi (who has acquired equanimous perception).
Alternative transliteration of sammattadamsi is samyaktvadarshi or samyagdrishti. Acharya Shri Atmaram ji M. is of the view that a samyakdrishti being, indeed, does not indulge in violence against beings. But "he does not indulge in any sinful activity" can only be true with reference to higher levels of Gunasthana (levels of spiritual purity).
११४. उम्मुं च पासं इह मच्चिएहिं, आरंभजीवी उभयाणुपस्सी ।
कामेसु गिद्धा णिचयं करेंति, संसिच्चमाणा पुणरेंति गब्भं ॥
११४. हे पुरुष ! इस संसार में मनुष्यों के साथ तेरा जो रागादि बन्धन रूप पाश है, उसे तोड़ डाल; (क्योंकि जो हिंसादि रूप आरंभ करके जीते हैं) वे आरंभजीवी पुरुष दोनों (शारीरिक एवं मानसिक सुखों) को ही देखते रहते हैं अथवा आरंभजीवी होने से वह दण्ड आदि के भय का अनुभव करते रहते हैं । काम-भोगों में आसक्त प्राणी कर्मों का संचय करते रहते हैं तथा कर्मों की जड़ें बार-बार सींची जाने से वे पुनः पुनः जन्म धारण करते हैं।
114. O man! Break the bond (in the form of your attachment, etc.) with mortals in this world; (because) the people who indulge in sinful activities are subject to both (mental and physical happiness and sorrow). In other words
शीतोष्णीय : तृतीय अध्ययन
( १७१ )
Sheetoshniya: Third Chapter
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