________________
Index
597
pitikā, 296 pūya, 330 n.
Qualification, 186 Qualitative change, 15 Qualities, 5, 143, 148, 152, 158, 161,
162, 187, 190, 359, 360, 369-374,
378, 462, 501, 505 n., 515 Quick, 337 n. Quickness, 156
Race, 501 Radius, 285 n. 6 Rage, 497 Raghunātha, 146 Raghunātha Siromaņi, 119, 124,
126 n. Rains, 59, 321, 327, 335, 370 rajas, 72, 74, 75, 303, 314, 319, 329,
367, 372, 419, 436, 456, 468 rajas element, 261 rajo-vahana-nādyah, 344 n. Rajputana, 539 Rajshahi, 49 Rajwade, V. K., 551 n. Rakṣaḥ, 300 rakta, 317, 324, 326, 327, 339, 352 rakta-dharā, 317 rakta-duști, 324 ram, 551 Rangarāja Adhvarin, 54 Rangarāja Makhindra, 218 Rangoji Bhatta, 55, 108 rañjaka, 330 rasa, 194, 236, 302, 312 n. 3, 317, 322–
325, 327, 328, 339, 343 n., 347, 348,
350, 357-366, 390, 391 rasa-dhātu, 323 rasa-duști, 324 Rasa-ratnākara, 427 Rasa-sāra, 123 rasa-sthāna, 350 rasa-vāhini, 348 n. Rasābhivyañjikā, 56 Rasātala, 76 rasāyana, 276, 301 Rasāyana-tantra, 425 Rasika-rañjini, 443 rati, 490, 497 Ratnakirti, 49 Ratna-prabhā, 103, 104, 429 Ratna-tülikā, 56 Ratna Vajra, 49 raukşya, 337, 362 n. Ravigupta, 432 Ray Chaudhury, Dr, 544, 550 Rādheya, 48 Rādhamalla, 326 n.
rāga, 267, 413, 414, 489, 497 rāga-dveşa, 420 rāgādi, 369 Rāghavānanda, 78, 115 Rāghavendra Svāmin, 443 Rāghavendra Yati, 17 n. rāja-karmāņi, 296 Rāja Makhindra, 218 rājasa, 367, 373, 468-470 Rāja-tarangiņi, 431 Rājānaka, 443 rākşasas, 283 Rāma, 229, 230, 255, 507, 546 Rāmabhadra, 79 Rāmabhadra Diksita, 431 Rāmabhadrānanda, 56 Rāmabhadrāśrama, 55 Rāmacandra, 79, 238 Rāmacandra Tirtha, 79 Rāmacandra Yajvan, 220 Rāmacandrārya, 82 n. Rāmadatta, 99 Ramadeva, 231 Rāmakantha, 443 Rāmakrsna, 53, 216 n., 443 Rāmakrşņa Adhvarin, 208 Rāmakrsna Bhatta, 434 n. 4 Rāmakrsna Dīkşita, 54 Rāmanārāyana, 443 Rāmanātha, 57 n., 434 Rāmanātha Vaidya, 434 Rāmarūdri, 264 n. Rāmatirtha, 52, 56, 79, 85, III, 115,
118, 193 Rāmādvaya, 197, 198, 204, 205, 208,
212-214; ajñānas as many, 210, 211; continuity of perception through a rapid succession ajñāna covering and its removal in, 211; his date and work, 204, 205; his definition of right knowledge different from that of Vedānta-paribhāṣā, 212; his relation with Pañca-pädikā, 209, 210; his theory of Vedāntic perception in contrast to that of Vedānta-paribhāṣā and Sikhāmani, 225 ff.; his view different from that of the Vedānta-paribhāṣā on the subject of the continuity of perception, 211; his view of time, 211, 212; movement of vrtti and perception, 208210; place of antaḥkarana in perception, 208-212; pure consciousness and perception, 211 Rāmājñā Pāņdeya, 225 n., 226 Rāmānanda, 52 n., 82 n., 439 Rāmānanda Sarasvati, io, 31 n., 56,
80, 103, 196