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Contents
In order to pay off the accounts of the self (prakruti), the Self has nothing to do at all. Those accounts will naturally be settled on their own. The Self has to keep on seeing what unfolds!
All losses and deficiency of the relative-self will be paid up naturally provided the ego does not interfere! The relativeself pays off its own losses by itself. Interference is created with the belief and the approach of, 'I am the doer'!
This spiritual science of Akram Vignan is such that it can blow away all the cyclones of the whole world, but only if we maintain steadiness with it! Jai Sat Chit Anand
- Dr. Niruben Amin
The Instillation of Life The Receptacle of the Intellect (Buddhi noh Ashaya) Buddhi's Ashaya and Bhaav (Inner Intent) Support for Buddhi's Ashaya Nature and Buddhi's Ashaya Buddhi's Ashaya of the Ultimate Kind The Doer of Pratishtha is Under External Control Even Ego is a Natural Arrangement Location According to Ashaya Idol as a Result of Pratishtha Who Contemplates on the Soul?
[2] Recording of Speech as Codes Protection of the Ego An Interfering Intellect Gives Rise to Clashes
[3] Karma Bondage by Signature (Endorsement) Penance Increases the Degrees of the Knowledge as the Self Pratikraman of the Akram Path and the Kramic Path The Gnani's Pratikraman
The Effect of Hurting Someone Creates Echoes
[5] Entanglements of the Worldly Life The Amazing Web of the Doer Within Compassion and Equanimity of the Gnani Purush There is No Closure for Suspicion (Shanka) Who Joins You in the Funeral Pyre? Only Gnan Can End Suspicion The Precise Justice of Nature One's Own Vibrations Create One's Wandering